Wittgensteinian Perspectives (Sub Specie Aeternitatis)
Religious Studies 31 (3):329 - 340 (1995)
| Abstract | This paper criticizes some Wittgensteinian philosophers' adoption of Wittgenstein's idea of the view sub specie aeternitatis as independence of the world to seek to illuminate the character of self-renouncing religious belief. The form of absence of self that accompanies the view sub specie aeternitatis is neither inherently self-renouncing nor intrinsic to a self-renouncing response to the world. Extrapolating Wittgenstein's idea in an attempt to clarify the nature of religious belief is of limited use to descriptive philosophers since it oversimplifies the character and forms of self-renunciation found in religious life. | |||||||||
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Gregory W. H. Smith (1989). Snapshots 'Sub Specie Aeternitatis': Sinunel, Goffman and Formal Sociology. Human Studies 12 (1-2):19 - 57.
Lev Shestov (2000). In Praise of Folly: On the Occasion of Nikolai Berdiaev's Book Sub Specie Aeternitatis. Russian Studies in Philosophy 39 (1):36-53.
Pina Totaro (2012). Translating Sub Specie Aeternitatis in Spinoza : Problems and Interpretations. In Marco Sgarbi (ed.), Translatio Studiorum: Ancient, Medieval and Modern Bearers of Intellectual History. Brill.
Emyr Vaughan Thomas (1997). Wittgenstein and Tolstoy: The Authentic Orientation. Religious Studies 33 (4):363-377.
Duncan Richter (2001). Missing the Entire Point: Wittgenstein and Religion. Religious Studies 37 (2):161-175.
Emyr Vaughan Thomas (1999). Wittgensteinian Methodology and Religious Belief. International Philosophical Quarterly 39 (3):265-275.
Michael Della Rocca (2011). Die Erklärbarkeit Von Erfahrung. Realismus Und Subjektivität in Spinozas Theorie Des Menschlichen Geistes (Review). Journal of the History of Philosophy 49 (3):377-378.
D. Z. Phillips (2003). Wittgenstein, Wittgensteinianism, and Magic: A Philosophical Tragedy? Religious Studies 39 (2):185-201.
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