David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Ethical Theory and Moral Practice 16 (2):423-436 (2013)
Epicurean contractarianism is an attempt to reconcile individualistic hedonism with a robust account of justice. The pursuit of pleasure and the requirements of justice, however, have seemed to be incompatible to many commentators, both ancient and modern. It is not clear how it is possible to reconcile hedonism with the demands of justice. Furthermore, it is not clear why, even if Epicurean contractarianism is possible, it would be necessary for Epicureans to endorse a social contract. I argue here that Epicurean contractarianism is both possible and necessary once we understand Epicurean practical rationality in a new way. We are left with an appealing version of teleological, individualistic contractarianism that is significantly different from Hobbesian contractarianism
|Keywords||Epicurus Social contract Lucretius Mixed-motive games Stag hunt|
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References found in this work BETA
Julia Annas (1993). The Morality of Happiness. Oxford University Press.
K. G. Binmore (2005). Natural Justice. Oxford University Press.
Eric Brown (2009). Politics and Society. In James Warren (ed.), The Cambridge Companion to Epicureanism. Cambridge University Press.
Matthew Evans (2004). Can Epicureans Be Friends? Ancient Philosophy 24 (2):407-424.
Gerald F. Gaus (2010). The Order of Public Reason: A Theory of Freedom and Morality in a Diverse and Bounded World. Cambridge University Press.
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