David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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Hypatia 14 (4):163-174 (1999)
: This article examines how some of Simone de Beauvoir's ethical notions about the Self-Other relation explored in her theoretical philosophy of the 1940s were developed in her subsequent autobiography. It argues that Beauvoir represents reciprocal alter-ity in these autobiographical texts through a testimonial engagement with autobiography conceptualized as an act of bearing witness for the Other, through the privileging of various interlocutors and privileged others with whom "the real" is experienced and through a negotiation with the reader. The article also explores the wider question of how Beauvoir's engagement with autobiography might constitute a mode of ethical engagement with the Other
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References found in this work BETA
Jean-Paul Sartre (1956). Being and Nothingness. Distributed by Random House.
Emmanuel Levinas (1961/1969). Totality and Infinity. Pittsburgh, Duquesne University Press.
G. W. F. Hegel (1979). Phenomenology of Spirit. OUP Oxford.
Georg Wilhelm Friedrich Hegel (1977). Phenomenology of Spirit. Clarendon Press.
Debra Bergoffen (1996). The Philosophy of Simone de Beauvoir: Gendered Phenomenologies, Erotic Generosities. State University of New York Press.
Citations of this work BETA
Simone Fullagar (2001). Desire, Death and Wonder: Reading Simone de Beauvoir's Narratives of Travel. Cultural Values 5 (3):289-305.
Michelle Boulous Walker (2010). Love, Ethics, and Authenticity: Beauvoir's Lesson in What It Means to Read. Hypatia 25 (2):334-356.
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