David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Journal of Religious Ethics 40 (1):52-71 (2012)
Rather than “selfishness,” a more accurate and revealing interpretation of Wang's use of siyuis “self-centeredness.” One of the main goals in Wang's model of moral cultivation was to attain a state devoid of self-centered desires. Wang relied a great deal on the exercise and cultivation of an emotional identification and feeling of oneness with others. In this paper, I first provide a brief summary of the role of Wang's concept of siyu in his moral psychology. I then examine key passages in Wang's writings that reveal his nuanced understanding of siyu and, along the way, I draw on empirical research in psychology to help illuminate the significance of Wang's view of siyu to his overall model of moral cultivation
|Keywords||Chinese philosophy selfishness self‐centeredness oneness Wang Yangming moral psychology|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
Stephen C. Angle (2009). Sagehood: The Contemporary Significance of Neo-Confucian Philosophy. Oxford University Press.
C. Daniel Batson (1991). The Altruism Question: Toward a Social-Psychological Answer. Lawrence Erlbaum Associates.
Wing-tsit Chan (1963). A Source Book in Chinese Philosophy. Princeton, N.J.,Princeton University Press.
Robert B. Cialdini, Stephanie L. Brown, Brian P. Lewis, Carol Luce & Steven L. Neuberg (1997). Reinterpreting the Empathy-Altruism Relationship: When One Into One Equals Oneness. Journal of Personality and Social Psychology 73 (3):481-494.
Michael Slote (2009). Comments on Bryan Van Norden's Virtue Ethics and Consequentialism in Early Chinese Philosophy. Dao: A Journal of Comparative Philosophy 8 (3):289-295.
Citations of this work BETA
No citations found.
Similar books and articles
Brian Bruya (2001). Emotion, Desire, and Numismatic Experience in Descartes, Zhu Xi, and Wang Yangming. Ming Qing Yanjiu 2001:45-75.
Youngmin Kim, Wang Yangming. Internet Encyclopedia of Philosophy.
Lisheng Chen (2007). Research on the Issue of “Evil” in Wang Yangming's Thought. Frontiers of Philosophy in China 2 (2):172-187.
William Day (2012). Zhenzhi and Acknowledgment in Wang Yangming and Stanley Cavell. Journal of Chinese Philosophy 39 (2):174-191.
Yangming Wang (1972/1973). The Philosophical Letters of Wang Yang-Ming. Columbia,University of South Carolina Press.
David W. Tien (2004). Warranted Neo-Confucian Belief: Religious Pluralism and the Affections in the Epistemologies of Wang Yangming (1472–1529) and Alvin Plantinga. [REVIEW] International Journal for Philosophy of Religion 55 (1):31-55.
Yang-Ming Wang & Frederick Goodrich Henke (1964). The Philosophy of Wang Yang-Ming. Paragon Book Reprint Corp.
Ming-Huei Lee (2008). Wang Yangming's 王陽明 Philosophy and Modern Theories of Democracy: A Reconstructive Interpretation. Dao: A Journal of Comparative Philosophy 7 (3):283-294.
Yong Huang (2006). A Neo-Confucian Conception of Wisdom: Wang Yangming on the Innate Moral Knowledge (Liangzhi). Journal of Chinese Philosophy 33 (3):393–408.
Guorong Yang (2010). Wang Yangming's Moral Philosophy: Innate Consciousness and Virtue. Journal of Chinese Philosophy 37 (1):62-75.
Lloyd Sciban (1998). Essential Characteristics of Moral Decision in Wang Yangming's Philosophy. Journal of Chinese Philosophy 25 (1):51-73.
Charles Parsons (1998). Hao Wang as Philosopher and Interpreter of Gödel. Philosophia Mathematica 6 (1):3-24.
Xiaomei Yang (2009). How to Make Sense of the Claim “True Knowledge is What Constitutes Action”: A New Interpretation of Wang Yangming's Doctrine of Unity of Knowledge and Action. Dao: A Journal of Comparative Philosophy 8 (2):173-188.
G. G. Davelaar & L. Abelmann (2006). Comment on Wang, Liu, and Wang (2003). Synthese 153 (3):457 - 458.
Mou Tsung-san (1973). The Immediate Successor of Wang Yang-Ming: Wang Lung-Hsi and His Theory of Ssu-Wu. Philosophy East and West 23 (1/2):103-120.
Added to index2012-01-18
Total downloads12 ( #147,569 of 1,683,859 )
Recent downloads (6 months)1 ( #183,788 of 1,683,859 )
How can I increase my downloads?