On the alleged connection between moral evil and human freedom
Sophia 40 (2) (2001)
| Abstract | Those who advance the traditional argument from human freedom presume that human freedom provides an adequate explanation of moral evil. I argue that this presumption is erroneous. An adequate explanation of our capacity to make choices that produce moral evil must be distinguished from an adequate explanation of the actuality of such choices. Human freedom may account for our ability to make choices that issue in moral evil. It cannot, by itself, account for our actually making such choices. Something more than our potential for choices that produce moral evil is required to adequately explain the profusion of moral evil that we actually find in the world. | |||||||||
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Richard Swinburne (1978). Natural Evil. American Philosophical Quarterly 15 (4):295 - 301.
Wes Morriston (2000). What is so Good About Moral Freedom? Philosophical Quarterly 50 (200):344-358.
Theodore Guleserian (2000). Divine Freedom and the Problem of Evil. Faith and Philosophy 17 (3):348-366.
Bernard Freydberg (2008). Schelling's Dialogical Freedom Essay: Provocative Philosophy Then and Now. State University of New York Press.
Joel Thomas Tierno (2006). On the Alleged Connection Between Moral Evil and Human Freedom: A Response to Trakakis' Second Critique. Sophia 45 (2).
Joel Thomas Tierno (2008). On the Alleged Connection Between Moral Evil and Human Freedom: A Response to Trakakis' Third Critique. Sophia 47 (2).
Nick Trakakis (2003). On the Alleged Failure of Free Will Theodicies: A Reply to Tierno. Sophia 42 (2).
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