Warranted neo-confucian belief: Religious pluralism and the affections in the epistemologies of Wang yangming (1472–1529) and Alvin Plantinga
International Journal for Philosophy of Religion 55 (1):31-55 (2004)
| Abstract | In this article, I argue that Wang Yangming'sNeo-Confucian religious beliefs can bewarranted, and that the rationality of hisreligious beliefs constitutes a significantdefeater for the rationality of Christianbelief on Alvin Plantinga's theory of warrant. I also question whether the notion of warrantas proper function can adequately account fortheories of religious knowledge in which theaffections play an integral role. Idemonstrate how a consideration of Wang'sepistemology reveals a difficulty forPlantinga's defense of the rationality ofChristian belief and highlights a limitation ofPlantinga's current conception of warrant asproper function. | |||||||||
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Alvin Plantinga (1993). Warrant: The Current Debate. Oxford University Press.
Alvin Plantinga (1993). Warrant and Proper Function. Oxford University Press.
Youngmin Kim, Wang Yangming. Internet Encyclopedia of Philosophy.
Richard M. Gale (2001). Alvin Plantinga's Warranted Christian Belief. Philo 4 (2):138-147.
Alvin Plantinga (2000). Warranted Christian Belief. Oxford University Press.
Michael Czapkay Sudduth (1999). Can Religious Unbelief Be Proper Function Rational? Faith and Philosophy 16 (3):297-314.
Richard Swinburne (2001). Plantinga on Warrant. Religious Studies 37 (2):203-214.
Michael W. Austin (2005). Moral Difficulties in Plantinga's Model of Warranted Christian Belief. Philosophy and Theology 17 (1-2):121-132.
Yangming Wang (1963). Instructions for Practical Living, and Other Neo-Confucian Writing. New York, Columbia University Press.
Michael W. Austin (2005). Moral Difficulties in Plantinga's Model of Warranted Christian Belief. Philosophy and Theology 17 (1/2):121-132.
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