Warranted neo-confucian belief: Religious pluralism and the affections in the epistemologies of Wang yangming (1472–1529) and Alvin Plantinga [Book Review]
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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International Journal for Philosophy of Religion 55 (1):31-55 (2004)
In this article, I argue that Wang Yangming'sNeo-Confucian religious beliefs can bewarranted, and that the rationality of hisreligious beliefs constitutes a significantdefeater for the rationality of Christianbelief on Alvin Plantinga's theory of warrant. I also question whether the notion of warrantas proper function can adequately account fortheories of religious knowledge in which theaffections play an integral role. Idemonstrate how a consideration of Wang'sepistemology reveals a difficulty forPlantinga's defense of the rationality ofChristian belief and highlights a limitation ofPlantinga's current conception of warrant asproper function.
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Citations of this work BETA
David W. Tien (2012). Oneness and Self-Centeredness in the Moral Psychology of Wang Yangming. Journal of Religious Ethics 40 (1):52-71.
Tyler Dalton Mcnabb (2015). Warranted Religion: Answering Objections to Alvin Plantinga's Epistemology. Religious Studies 51 (4):477-495.
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Alvin Plantinga (1993). Warrant: The Current Debate. Oxford University Press.
Alvin Plantinga (1993). Warrant and Proper Function. Oxford University Press.
Youngmin Kim, Wang Yangming. Internet Encyclopedia of Philosophy.
Richard M. Gale (2001). Alvin Plantinga's Warranted Christian Belief. Philo 4 (2):138-147.
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Michael W. Austin (2005). Moral Difficulties in Plantinga's Model of Warranted Christian Belief. Philosophy and Theology 17 (1-2):121-132.
Yangming Wang (1963). Instructions for Practical Living, and Other Neo-Confucian Writing. New York, Columbia University Press.
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