IV. A Response to My Critics

Philosophy and Theology 10 (1):93-99 (1997)
First, in response to Johnson, I note that my rejection of the “discourse practice” of philosophy of religion does not have a primarily pedagogical concern; instead, it is a concern with a discipline which has shaped itself to work consistently on the ground staked out by skeptics. Second, in response to questions raised by all three critics, while I do not think that only committed religious believers can contribute to philosophy of religion I do think that the philosopher’s commitments play a role in her or his engaging in the practice of doing philosophy of religion. Third, in response to Johnson and Godzieba, I indicate why I think the “ordinary believer,” as described, can be called prudent. Fourth, I note that we do not need to add a hermeneutics of suspicion to the practical philosophy of religion as I have described it because it is already there in practice for most believers. Finally, I note that the quest for wisdom is not abstract but is embodied and shared
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DOI 10.5840/philtheol199710111
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