David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Heythrop Journal 42 (2):148–172 (2001)
Edward Schillebeeckx has consolidated the theoretical and practical dimensions of the Christian approach to human suffering in his theological method, specifically his theology of suffering for others. The various elements and sources of his method can be gleaned from his later writings, especially those published during the 1970s and 1980s. Schillebeeckx's theology is anchored in the Thomist‐phenomenological approach of Flemish philosopher Dominic De Petter; the historical‐experiential theology of Marie‐Dominique Chenu; and the social theory of the Frankfurt School. De Petter's perspective on Aquinas integrated a Thomist epistemology with the phenomenological notion that concepts cannot ultimately capture the reality of human experience. From Chenu, Schillebeeckx acquired his commitment to both solid historical research and engagement with socio‐political problems facing church and world.The problem of suffering, which constitutes an essential dimension of Schillebeeckx's theological ethics with its dual emphasis on theory and praxis, raises the question of human responsibility in the face of unjust and needless suffering. His theoretical‐practical approach to the alleviation of human suffering evolved within the framework of social critical theory, specifically: Schillebeeckx's theological integration of Theodor Adorno's negative dialectics into his own method of correlation, which promotes various forms of critical resistance to socio‐political injustice rather than a single program; and the unification of theory and praxis, a priority of Jürgen Habermas's ‘new’ critical theory that Schillebeeckx endorses. Both principles of critical theory — negative dialectics and the union of theory and praxis — inform Schillebeeckx's eschatological orientation and his conception of liturgy as a form of social ethics
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
D. Kellner (1993). Critical Theory Today: Revisiting the Classics. Theory, Culture and Society 10 (2):43-60.
Karl Nicholas Moll (2011). Edward Granter, Critical Social Theory and the End of Work (Farnham, Surrey: Ashgate, 2009). 202 Pp. ISBN 978-0-7546-7697-3 (Hbk). US$99.95/ UK£55.00/AU$145.95. [REVIEW] Critical Horizons 12 (1):91-98.
Andrei A. Buckareff (2000). Divine Freedom and Creaturely Suffering in Process Theology: A Critical Appraisal. Sophia 39 (2):56-69.
Tim Dant (2003). Critical Social Theory: Culture, Society, and Critique. Sage Publications.
John Marsden (2010). Humanity in the Mystery of God: The Theological Anthropology of Edward Schillebeeckx. By Jennifer Cooper. Heythrop Journal 51 (3):531-532.
J. M. Bernstein (2005). Suffering Injustice: Misrecognition as Moral Injury in Critical Theory. International Journal of Philosophical Studies 13 (3):303 – 324.
Emmanuel Renault (2010). A Critical Theory of Social Suffering. Critical Horizons 11 (2):221-241.
Daniel Speed Thompson (2003). Epistemological Frameworks in the Theology of Edward Schillebeeckx. Philosophy and Theology 15 (1):19-56.
Elizabeth K. Tillar (2002). Eschatological Images of Prophet and Priest in Edward Schillebeeckx's Theology of Suffering for Others. Heythrop Journal 43 (1):34–59.
Added to index2009-01-28
Total downloads5 ( #249,187 of 1,413,391 )
Recent downloads (6 months)1 ( #154,345 of 1,413,391 )
How can I increase my downloads?