David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Philosophy East and West 54 (4):489-513 (2004)
: What philosophical and historical insights might be gained by juxtaposing and linking two distinct areas of Zhu Xi's comments, those on guishen (conventionally glossed as ghosts or spirits) and those on the transmission and succession of the Way (daotong)? There is considerable evidence that he regarded canonical rites for ancestors and teachers as insufficiently satisfying, and thus he sought enhanced communion with the dead. His statements about spirits and especially his prayers to Confucius' spirit served to enhance his confidence that he had gained the transmission of Confucius' dao and that nothing being passed down to him had been lost. In the rituals and prayers to Confucius, Zhu Xi also projected himself as mediator between his students and Confucius' spirit. After hearing such prayers and participating in the ritual sacrifices, Zhu's students would become more convinced of his special status in the transmission of the Way. This inquiry into these spiritual and philosophical issues ultimately demonstrates the compelling importance of Zhu's practical concerns
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
David W. Tien (2012). Oneness and Self-Centeredness in the Moral Psychology of Wang Yangming. Journal of Religious Ethics 40 (1):52-71.
Similar books and articles
Peimin Ni (2009). How Far is Confucius an Aristotelian?: Comments on May Sim's Remastering Morals with Aristotle and Confucius. Dao: A Journal of Comparative Philosophy 8 (3):311-319.
Confucius (2008). The Sayings of Confucius. Bibliolife.
Kevin Timpe (2005). Prayers for the Past. Religious Studies 41 (3):305 - 322.
Hui-Chieh Loy (2002). What Has J. L. Austin to Do with Confucius? International Philosophical Quarterly 42 (2):193-208.
Rui Zhu (2006). "Kairos": Between Cosmic Order and Human Agency: A Comparative Study of Aurelius and Confucius. Journal of Religious Ethics 34 (1):115 - 138.
Xianglong Zhang (2006). Flowing Within the Text: A Discussion on He Lin's Explanation of Zhu XI's Method of Intuition. Frontiers of Philosophy in China 1 (1):60-65.
Qiyong Guo (2007). Mou Zongsan's View of Interpreting Confucianism by “Moral Autonomy”. Frontiers of Philosophy in China 2 (3):345-362.
Yu Chang (2010). The Spirit of the School of Principles in Zhu XI's Discussion of “Dreams”—and on “Confucius Did Not Dream of Duke Zhou”. Frontiers of Philosophy in China 5 (1):94-110.
Brian Bruya (2001). Emotion, Desire, and Numismatic Experience in Descartes, Zhu Xi, and Wang Yangming. Ming Qing Yanjiu 2001:45-75.
Added to index2009-01-28
Total downloads11 ( #135,063 of 1,098,618 )
Recent downloads (6 months)4 ( #78,963 of 1,098,618 )
How can I increase my downloads?