Truth-making and divine eternity
Religious Studies (3):299-315 (2007)
| Abstract | According to a widespread tradition in philosophical theology, God is necessarily simple and eternal. One objection to this view of God’s nature is that it would rule out God having foreknowledge of non-determined, free human actions insofar as simplicity and eternity are incompatible with God’s knowledge being causally dependent on those actions. According to this view, either (a) God must causally determine the free actions of human agents, thus leading to a theological version of compatibilism, or (b) God cannot know, and thus cannot respond to, the free actions of human agents. In the present paper, I argue that one can consistently maintain that God is not causally dependent on anything, even for His knowledge, without being committed to either (a) or (b). In other words, an eternal God can know the free actions of agents even if libertarianism is true | |||||||||
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Richard Swinburne (1988). Could There Be More Than One God? Faith and Philosophy 5 (3):225 - 241.
Brian Davies (2005). Thoughts About God. Proceedings of the American Catholic Philosophical Association 79:21-27.
William L. Rowe (1999). Problem of Divine Sovereignty and Human Freedom. Faith and Philosophy 16 (1):98-101.
Katherin Rogers (2007). Anselm and His Islamic Contempories on Divine Necessity and Eternity. American Catholic Philosophical Quarterly 81 (3):373-393.
John J. Fitzgerald (2008). Timeless Troubles. Proceedings of the American Catholic Philosophical Association 82:203-215.
Jason Wyckoff (forthcoming). On the Incompatibility of Divine Foreknowledge and Human Freedom. Sophia.
W. Matthews Grant (2003). Aquinas, Divine Simplicity, and Divine Freedom. Proceedings of the American Catholic Philosophical Association 77:129-144.
Andrew Eshleman (1997). Alternative Possibilities and the Free Will Defence. Religious Studies 33 (3):267-286.
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