David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Journal of Chinese Philosophy 37 (1):76-89 (2010)
I argue that Dai Zhen’s account of sympathetic concern is distinguished from other accounts of sympathy (and empathy) by several features, the most important of which are the following: First, he sees the awareness of our similarities to others as a necessary condition for sympathy but not a constituent of it. Second, the relevant similarities are those that are grounded in our common status as living creatures, and not in our common powers of autonomy or other traits that are often taken to be distinguishing features of persons. Finally, Dai thinks that when we properly sympathize with others, we value their well-being in a way that mimics the way we value our own. This last feature helps to explain two important claims about the place of sympathy in moral action: that it necessarily requires perspective-taking (at least with respect to most other human beings), and that it provides indirect motives to be virtuous, which even imperfect moral agents can draw upon. In the course of making my argument, I identify salient differences between Dai’s variant of sympathy and some of its closest relatives, including Aristotelian pity and Buddhist compassion.
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Kim-Chong Chong (2011). The Concept of Zhen 真 in the Zhuangzi. Philosophy East and West 61 (2):324-346.
Mark Collier (2010). Hume's Theory of Moral Imagination. History of Philosophy Quarterly 27 (3):255-273.
Justin Tiwald (2011). Sympathy and Perspective-Taking in Confucian Ethics. Philosophy Compass 6 (10):663-674.
John Allen Tucker (1991). Dai Zhen and the Japanese School of Ancient Learning. Journal of Chinese Philosophy 18 (4):411-440.
Jon Rick (2007). Hume's and Smith's Partial Sympathies and Impartial Stances. Journal of Scottish Philosophy 5 (2):135-158.
John Ewell (1991). Dai Zhen: The Unity of the Moral Nature. Journal of Chinese Philosophy 18 (4):387-394.
John A. Fischer (1987). Taking Sympathy Seriously: A Defense of Our Moral Psychology Toward Animals. Environmental Ethics 9 (3):197-215.
Stephen Darwall (1998). Empathy, Sympathy, Care. Philosophical Studies 89 (2-3):261–282.
Justin Tiwald (2011). Dai Zhen's Defense of Self-Interest. Journal of Chinese Philosophy 38 (s):29-45.
Added to index2010-02-07
Total downloads38 ( #50,011 of 1,140,007 )
Recent downloads (6 months)1 ( #157,514 of 1,140,007 )
How can I increase my downloads?