The Many Faces of Sociological Interpretation: The Unity of Nyíri's Thought
In Tamás Demeter (ed.), Essays on Wittgenstein and Austrian Philosophy. Rodopi (2004)
| Abstract | J.C. Nyíri’s work is well-known for his interpretation of Wittgenstein as a conservative thinker. Nevertheless, his reading of Wittgenstein is only one strand, even if presumably the most influential one, in his general interpretation of Austro-Hungarian philosophy. Therefore his reading of Wittgenstein is best understood if viewed as part of a complex, sociologically inspired picture of Austrian philosophy. In this introductory essay I present Nyíri’s work as an exercise in the sociology of philosophical knowledge, broadly understood, and provide a unified view on his attempt by exploring its various strands. | |||||||||
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Hao Tang (2011). Transcendental Idealism in Wittgenstein's Tractatus. Philosophical Quarterly 61 (244):598-607.
J. C. Nyíri (1994). Preface. Studies in East European Thought 46 (1-2).
János Kristóf Nyíri (1972). Das Unglückliche Leben des Ludwig Wittgenstein. Zeitschrift für Philosophische Forschung 26 (4):585 - 608.
Tamás Demeter (2008). The Sociological Tradition of Hungarian Philosophy. Studies in East European Thought 60 (1-2):1-16.
Donald N. Blakeley (1992). Unity, Theism and Self in Plotinus. Philosophy and Theology 7 (1):53-80.
Patricia H. Werhane (1987). Some Paradoxes in Kripke's Interpretation of Wittgenstein. Synthese 73 (2):253 - 273.
Jim Hopkins (2004). Wittgenstein and the Life of Signs. In Max Kölbel & Bernhard Weiss (eds.), Wittgenstein's Lasting Significance. Routledge.
J. C. Nyíri (1982). Wittgenstein's Later Work in Relation to Conservatism. In Anthony Kenny & Brian McGuinness (eds.), Wittgenstein and His Times. University of Chicago Press.
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