Hegel and the politics of recognition
Owl of Minerva 38 (1/2):101-126 (2006)
| Abstract | While political philosophers have turned to Hegel’s notion of recognition in their development of a theory of identity politics, a careful reading of the Phenomenology of Spirit, and of the master-servant dialectic in particular, reveals the limits of this approach. For Hegel, recognition cannot be separated from a process of self-determination, which is as essential to the development of genuine autonomy as the affirmation of claims to recognition. This article examines the role of self-determination in the Phenomenology of Spirit and considers its implications for the theorization of contemporary politics | |||||||||
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Robert Sinnerbrink (2004). Recognitive Freedom: Hegel and the Problem of Recognition. Critical Horizons 5 (1):271-295.
Andrew Chitty (1996). On Hegel, the Subject, and Political Justification. Res Publica 2 (2).
Hasana Sharp (2011). Spinoza and the Politics of Renaturalization. The University of Chicago Press.
Thomas Baldwin (2009). Recognition: Personal and Political. Politics, Philosophy and Economics 8 (3):311-328.
P. Canivez (2011). Pathologies of Recognition. Philosophy and Social Criticism 37 (8):851-887.
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