Abstract

Ever since the pioneering works by Chogyū Takayama and others in 1899 Japanese scholars have endeavored to elucidate the structure, meaning, and genetic connections of Japanese mythology, which was systematically described in the volumes on the “Age of Gods” of the Kojiki (compiled in 712 A.D.), the Nihon Shoki (720), and other works. In recent years the research has experienced a remarkable development, which owes much of its stimulation to the epoch-making studies of Indo-European mythologies by Georges Dumézil. For Japanese mythology betrays much in common with the Indo-European ones not only in its motifs but also in its basic structure, as we shall shortly see. In order not to be misleading, however, it should be stated here that analogies to Indo-European mythologies are but one aspect of the Japanese tradition, which comprises many other components, especially South Chinese and/or Southeast Asian components, and current researches on Japanese mythology are not restricted to comparisons with the Indo-European mythologies, but are undertaken through a variety of approaches, including those of the historian, the philologist, and the ethnologist.