David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Social Epistemology 20 (1):55 – 65 (2006)
As Alan Wood has recently pointed out, there is "a long and strong philosophical traditionthat parcels out cognitive tasks to human faculties in such a way that belief is assigned to the will".1 Such an approach lends itself to addressing the ethics of belief as an extension of practical ethics. It also lends itself to a treatment of reasons for belief that is an extension of its treatment of reasons for action, for our awareness of reasons for action provides the framework within which we make reasonable, and hence morally acceptable, choices. One who holds that agents can make reasonable (and unreasonable) choices in relation to our "cognitive tasks" should, then, also expect that those choices occur in a framework established by our apprehension of reasons for belief. This paper seeks to articulate what an extension of an account of reasons for actions to an account of reasons for belief would look like. I also make some suggestions as to how the ethics of belief might parallel practical ethics.
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References found in this work BETA
J. Adler (2002). Belief's Own Ethics. MIT Press.
J. Boyle (2002). Free Choice, Incomparably Valuable Options, and Incommensurable Categories of Good. American Journal of Jurisprudence 47 (1):123-141.
J. Boyle (2001). Reasons for Action: Evaluative Cognitions That Underlie Motivations. American Journal of Jurisprudence 46 (1):177-197.
T. D. J. Chappell (2001). Understanding Human Goods. Mind 110 (437):196-199.
John Finnis (1980/1979). Natural Law and Natural Rights. Oxford University Press.
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