David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Philosophy East and West 60 (4):443-457 (2010)
The utilization of Western canonical thinkers to inform and understand thinkers from India and China is nothing new. More specifically, it is very tempting for a Western-trained philosopher to explain the Buddhist conception of the self by reference to David Hume; both seem to be bundle theories. Moreover, in making such a comparison we seem to get a solution to the puzzle that Hume leaves at the end of A Treatise of Human Nature concerning personal identity. Briefly, Hume holds that we are simply bundles of perceptions. He then admits that he has nothing to hold the perceptions together. The Buddhist conception of the self is as a bundle of five aggregates (skandhas) that are continually changing. In the Buddhist ..
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Charles Goodman (2009). Consequences of Compassion: An Interpretation and Defense of Buddhist Ethics. Oxford University Press.
Adrian M. S. Piper (2008). Rationality and the Structure of the Self, Volume I: The Humean Conception. APRA Foundation Berlin.
Alan Schwerin (2012). Hume on the Self. Metaphysica 13 (1):65-85.
Simon Glynn (2008). From the Delusion to the Dissolution of the Ego. Proceedings of the Xxii World Congress of Philosophy 18:35-48.
Nicholas F. Gier & Johnson Petta (2007). Hebrew and Buddhist Selves: A Constructive Postmodern Study. Asian Philosophy 17 (1):47 – 64.
Christian Coseru (forthcoming). “Buddhist ‘Foundationalism’ and the Phenomenology of Perception,” Philosophy East and West 59:4 (October 2009): 409-439. [REVIEW] Philosophy East and West.
Bronwyn Finnigan (2011). How Can a Buddha Come to Act?: The Possibility of a Buddhist Account of Ethical Agency. Philosophy East and West 61 (1):134-160.
Padmasiri De Silva (1998). Environmental Philosophy and Ethics in Buddhism. St. Martin's Press.
Alan Schwerin (2012). Hume's Labyrinth. Annales Philosophici 5:69 - 84.
H. W. Bailey (ed.) (2010). Buddhist Poetry, Thought, and Diffusion. International Academy of Indian Culture and Aditya Prakashan.
Mario D'Amato (2013). Buddhist Fictionalism. Sophia 52 (3):409-424.
Added to index2010-10-21
Total downloads31 ( #67,456 of 1,692,512 )
Recent downloads (6 months)1 ( #181,267 of 1,692,512 )
How can I increase my downloads?