Kant on Painting and the Representation of the Sublime
Croatian Journal of Philosophy 5 (3):545-567 (2005)
| Abstract | The essay deals with the question of how works of art that evoke a sense of the sublime are to be analysed in terms of Kant’s theory. Although Kant assumes the possibility of a beautiful representation of the sublime, of a sublime “shaped by beauty”, that a work can appear sublime is not immediately clear. Contrapurposiveness plays a key role in the experience of the sublime, but art is an essentially purposive context and aims at beauty. Following readings such as those by K. Pillow and R. Wicks, this paper argues that a work of art can occasion a feeling akin to that of the sublime by expressing aesthetic ideas. According to Kant, the beautiful form conveys representations of imagination that strive towards a presentation of the ideas of reason, that is, the true sublime for Kant, opening up for the mind the prospect of an immensurable field of related representations. The image itself suggests that, in confronting this multitude of representations, the mind is “animated” in a way that can be compared -- albeit with significantdifferences -- to that typical of the sublime. In the essay this possibility is further pursued with particular regard to painting | |||||||||
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Immanuel Kant (1960). Observations on the Feeling of the Beautiful and Sublime. Berkeley, University of California Press.
C. E. Emmer (2001). The Senses of the Sublime: Possibilities for a Non-Ocular Sublime in Kant's Critique of Judgment. In Volker Gerhardt, Rolf Horstmann & Ralph Schumacher (eds.), Kant und die Berliner Aufklärung: Akten des IX. Internationalen Kant-Kongresses, Vol. 3. Walter de Gruyter.
C. E. Emmer (2008). Crowther and the Kantian Sublime in Art. In Valerio Rohden, Ricardo R. Terra & Guido A. de Almeida (eds.), Recht und Frieden in der Philosophie Kants: Akten des X. Internationalen Kant-Kongresses [Right and Peace in Kant's Philosophy: Proceedings of the 10th International Kant Congress] 5 vols. Walter de Gruyter.
Melissa McBay Merritt (2012). The Moral Source of the Kantian Sublime. In Timothy Costelloe (ed.), The Sublime: From Antiquity to the Present (pp. 37-49). Cambridge University Press.
Peter K. Walhout (2009). The Beautiful and the Sublime in Natural Science. Zygon 44 (4):757-776.
Yi-hui Huang (2013). The Digital Sublime: Lessons From Kelli Connell's Double Life. Journal of Aesthetic Education 46 (4):70-79.
Emily Brady (2012). Reassessing Aesthetic Appreciation of Nature in the Kantian Sublime. Journal of Aesthetic Education 46 (1).
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Philip Shaw (2006). The Sublime. Routledge.
Monique David-Ménard (2000). Kant's "An Essay on the Maladies of the Mind" and Observations on the Feeling of the Beautiful and the Sublime. Hypatia 15 (4):82 - 98.
Edmund Burke (2008). A Philosophical Enquiry Into the Sublime and Beautiful. Routledge Classics.
Edmund Burke (1759/2008). A Philosophical Enquiry Into the Origin of Our Ideas of the Sublime and Beautiful. Dover Publications.
Edmund Burke (1759/1970). A Philosophical Enquiry Into the Origin of Our Ideas of the Sublime and Beautiful, 1759. Menston,Scolar P..
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