David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
Critical Review of International Social and Political Philosophy 14 (4):517-520 (2011)
Lucas Swaine?s liberalism of conscience is at risk of failing to respect justificatory requirements of political liberalism. His theory ought to be further distinguished from the views of John Locke and John Rawls, respectively, and should be extended to engage extreme secularists as well as theocrats
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
John Tomasi (2001). Liberalism Beyond Justice: Citizens, Society, and the Boundaries of Political Theory. Princeton University Press.
John Tomasi (2004). Should Political Liberals Be Compassionate Conservatives? Philosophical Foundations of the Faith-Based Initiative. Social Philosophy and Policy 21 (1):322-345.
Citations of this work BETA
No citations found.
Similar books and articles
Enzo Rossi (2014). Legitimacy, Democracy and Public Justification: Rawls' Political Liberalism Versus Gaus' Justificatory Liberalism. Res Publica 20 (1):9-25.
Gerald Gaus (2010). On Two Critics of Justificatory Liberalism: A Response to Wall and Lister. Politics, Philosophy and Economics 9 (2):177-212.
Lucas Swaine (2011). The Liberal Conscience: An Overview. Critical Review of International Social and Political Philosophy 14 (4):505-507.
Elizabeth Brake (2004). Rawls and Feminism: What Should Feminists Make of Liberal Neutrality? Journal of Moral Philosophy 1 (3):293-309.
Patrick Neal (2011). Liberals and Theocrats: On Lucas Swaine'sThe Liberal Conscience. Critical Review of International Social and Political Philosophy 14 (4):513-516.
Gerald Gaus & Kevin Vallier (2009). The Roles of Religious Conviction in a Publicly Justified Polity: The Implications of Convergence, Asymmetry and Political Institutions. Philosophy and Social Criticism 35 (1-2):51-76.
R. B. Talisse (2012). Religion, Respect and Eberle's Agapic Pacifist. Philosophy and Social Criticism 38 (3):313-325.
Lucas A. Swaine (2003). Institutions of Conscience: Politics and Principle in a World of Religious Pluralism. [REVIEW] Ethical Theory and Moral Practice 6 (1):93-118.
Lucas Swaine (2011). The Ascendant Liberal Conscience: A Response to Three Critics. Critical Review of International Social and Political Philosophy 14 (4):521-529.
James Louis Hart (1989). Liberalism and Community: Communitarian Criticisms of John Rawls' Liberal Theory of Justice. Dissertation, University of Illinois at Urbana-Champaign
Gerald F. Gaus (1999). Reasonable Pluralism and the Domain of the Political: How the Weaknesses of John Rawls's Political Liberalism Can Be Overcome by a Justificatory Liberalism. Inquiry 42 (2):259 – 284.
Lucas Swaine (2010). Heteronomous Citizenship: Civic Virtue and the Chains of Autonomy. Educational Philosophy and Theory 42 (1):73-93.
Enzo Rossi (2008). Liberal Democracy and the Challenge of Ethical Diversity. Human Affairs 18 (1):10-22.
Ronald Beiner (2010). Civil Religion: A Dialogue in the History of Political Philosophy. Cambridge University Press.
Nicolas Maloberti (2012). New Approaches to Classical Liberalism. Rationality, Markets and Morals 3:22-50.
Added to index2011-08-26
Total downloads13 ( #272,153 of 1,906,957 )
Recent downloads (6 months)1 ( #468,378 of 1,906,957 )
How can I increase my downloads?