The limits of meaning in fijian methodist sermons
In Matthew Eric Engelke & Matt Tomlinson (eds.), The Limits of Meaning: Case Studies in the Anthropology of Christianity. Berghahn Books (2006)
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W. H. C. Frend (1971). Joseph Lemarié, Henri Tardif: Chromace d'Aquilée, Sermons, Tome I (Sermons 1–17A). (Sources Chrétiens, 154.) Pp. 282. Paris: Éditions du Cerf, 1969. Paper, 39fr. [REVIEW] The Classical Review 21 (03):454-455.
Avigdor Nebentsal (2004). Tit'haru! =. Feldheim.
Vernon C. Grounds (1945). The Reason for Our Hope. East Stroudsburg, Pa.,The Pinebrook Book Club.
Andrew Orta (2006). Dusty Signs and Roots of Faith : The Limits of Christian Meaning in Highland Bolivia. In Matthew Eric Engelke & Matt Tomlinson (eds.), The Limits of Meaning: Case Studies in the Anthropology of Christianity. Berghahn Books.
Joel Robbins (2006). Afterword : On Limits, Ruptures, Meaning, and Meaninglessness. In Matthew Eric Engelke & Matt Tomlinson (eds.), The Limits of Meaning: Case Studies in the Anthropology of Christianity. Berghahn Books.
David E. Jenkins (1988). God, Jesus, and Life in the Spirit. Trinity Press International.
Matt Tomlinson & Matthew Engelke (2006). Meaning, Anthropology, Christianity. In Matthew Eric Engelke & Matt Tomlinson (eds.), The Limits of Meaning: Case Studies in the Anthropology of Christianity. Berghahn Books.
Desmond Tutu (1983). Hope and Suffering : Sermons and Speeches. W.B. Eerdmans, 1984.
Matthew Eric Engelke & Matt Tomlinson (eds.) (2006). The Limits of Meaning: Case Studies in the Anthropology of Christianity. Berghahn Books.
Lycurgus Monroe Starkey (1966). James Bond's World of Values. Nashville, Abingdon Press.
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