David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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International Journal for Philosophy of Religion 71 (2):103-116 (2012)
The details of St. Thomas Aquinas’s anthropological view are subject to debate. Some philosophers believe he held that human persons survive their deaths. Other philosophers think he held that human persons cease to exist at their death, but come back into being at the general resurrection. In this paper, I defend the latter view against one of the most significant objections it faces, namely, that it entails that God punishes and rewards separated souls for the sins or merits of something else: the (non-existent) persons to whom those souls once belonged. The objector takes this entailment to be problematic. I argue that it fits in well with St. Thomas’s views about punishment and about persons
|Keywords||Aquinas Soul Person Death|
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References found in this work BETA
Christopher M. Brown (2008). Souls, Ships, and Substances. American Catholic Philosophical Quarterly 81 (4):655 - 668.
Brian Davies (1993). The Thought of Thomas Aquinas. Clarendon Press.
Jason T. Eberl (2009). Do Human Persons Persist Between Death and Resurrection? In Kevin Timpe & Eleonore Stump (eds.), Metaphysics and God: Essays in Honor of Eleonore Stump. Routledge.
David Hershenov (2008). A Hylomorphic Account of Personal Identity Thought Experiments. American Catholic Philosophical Quarterly 82 (3):481 - 502.
David Hershenov (2006). Personal Identity and Purgatory. Religious Studies 42 (4):439-451.
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