David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Journal of Medicine and Philosophy 23 (2):131 – 152 (1998)
In this paper I seek to distinguish a feminist virtue ethics of care from (1) justice ethics, (2) narrative ethics, (3) care ethics and (4) virtue ethics. I also connect this contemporary discussion of what makes a virtue ethics of care feminist to eighteenth and nineteenth century debates about male, female, and human virtue. I conclude that by focusing on issues related to gender - primarily those related to the systems, structures, and ideologies that create and sustain patterns of male domination and female subordination - we can begin to appreciate that true care and bona-fide virtue can flourish only in societies that treat all persons with equal respect and consideration.
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Citations of this work BETA
Sherry Baker (2008). The Model of the Principled Advocate and the Pathological Partisan: A Virtue Ethics Construct of Opposing Archetypes of Public Relations and Advertising Practitioners. Journal of Mass Media Ethics 23 (3):235 – 253.
Susan Frances Jones & Anthony S. Kessel (2001). The 'Redefinition of Death' Debate: Western Concepts and Western Bioethics. Science and Engineering Ethics 7 (1):63-75.
Chhanda Chakraborti (2006). Ethics of Care and Hiv: A Case for Rural Women in India. Developing World Bioethics 6 (2):89–94.
A. T. Höglund, G. Helgesson & S. Eriksson (2010). Ethical Dilemmas and Ethical Competence in the Daily Work of Research Nurses. Health Care Analysis 18 (3):239-251.
Elin Håkonsen Martinsen (2011). Care for Nurses Only? Medicine and the Perceiving Eye. Health Care Analysis 19 (1):15-27.
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