Helping People to Think Critically about Their Religious Beliefs
In 50 Voices of Disbelief: Why We Are Atheists. Wiley-Blackwell (2009)
| Abstract | In the debate volume, ’Knowledge of God’, co-authored with Alvin Plantinga, I argued that there is an inductively sound version of the argument from evil, and recently, several popular books criticizing religious belief have appeared, often focusing on that issue of the existence of God. In the present essay I argue, however, that to help ordinary people think more critically about religious beliefs, it is better to focus on beliefs associated with specific religions, such as Christianity. I then go on to look briefly at Jesus, and I offer reasons for concluding that Jesus was neither wise nor morally admirable | |||||||||
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| ISBN(s) | 9781405190466 | |||||||||
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Gemma Cornelissen (2012). Belief-Based Exemptions: Are Religious Beliefs Special? Ratio Juris 25 (1):85-109.
Andrew Koehl (2005). On Blanket Statements About the Epistemic Effects of Religious Diversity. Religious Studies 41 (4):395-414.
Yong Huang (1995). Foundation of Religious Beliefs After Foundationalism: Wittgenstein Between Nielsen and Phillips. Religious Studies 31 (2):251 - 267.
Michael J. Shaffer (2004). A Defeater of the Claim That Belief in God’s Existence is Properly Basic. Philo 7 (1):57-70.
Robert McKim (2001). Religious Ambiguity and Religious Diversity. Oxford University Press.
Jordan Curnutt (1998). Huang on Wittgenstein on Religious Epistemology. Religious Studies 34 (1):81-89.
N. K. Verbin (2000). Religious Beliefs and Aspect Seeing. Religious Studies 36 (1):1-23.
John S. Wilkins & Paul E. Griffiths (forthcoming). Evolutionary Debunking Arguments in Three Domains: Fact, Value, and Religion. In James Maclaurin Greg Dawes (ed.), A New Science of Religion. Routledge.
William M. Ramsey (2012). Bigotry and Religious Belief. Pacific Philosophical Quarterly 93 (4):125-151.
Derek S. Jeffreys (1997). How Reformed is Reformed Epistemology? Alvin Plantinga and Calvin's ‘Sensus Divinitatis’. Religious Studies 33 (4):419-431.
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