De se knowledge and the possibility of an omniscient being
Faith and Philosophy 23 (2):191-200 (2006)
| Abstract | In this paper I examine an argument that has been made by Patrick Grim for the claim that de se knowledge is incompatible with the existence of an omniscient being. I claim that the success of the argument depends upon whether it is possible for someone else to know what I know in knowing (F), where (F) is a claim involving de se knowledge. I discuss one reply to this argument, proposed by Edward Wierenga, that appeals to first-person propositions and argue that this response is unsuccessful. I then consider David Lewis’s theory of de se attitudes involving the self-ascription of properties. I claim that, according to this theory, there are two senses in which someone else can know what I know in knowing (F). I then argue that the second sense allows for the compatibility of de se knowledge with the existence of an omniscient being | |||||||||
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William E. Mann (1985). Epistemology Supernaturalized. Faith and Philosophy 2 (4):436-456.
Robert Bass (2007). Omniscience and the Identification Problem. Florida Philosophical Review 7 (1):78-91.
Anthony Brueckner (1993). One More Failed Transcendental Argument. Philosophy and Phenomenological Research 53 (3):633-636.
Sam Coleman (2009). Why the Ability Hypothesis is Best Forgotten. Journal of Consciousness Studies 16 (2-3):74-97.
Asbjørn Steglich-Petersen (2005). Williamson on Knowledge, Action, and Causation. Sats - Nordic Journal of Philosophy 6:15-28.
Yujin Nagasawa (2003). Divine Omniscience and Knowledge de Se. International Journal for Philosophy of Religion 53 (2):73-82.
David Bzdak (2008). On Amnesia and Knowing-How. Techné 12 (1):36-47.
Joshua T. Spencer (2006). Two Mereological Arguments Against the Possibility of an Omniscient Being. Philo 9 (1):62-72.
Dennis Whitcomb (forthcoming). Grounding and Omniscience. In Jon Kvanvig (ed.), Oxford Studies in Philosophy of Religion Vol. 4. OUP.
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