State versus content: The unfair trial of perceptual nonconceptualism [Book Review]

Erkenntnis 69 (3):351 - 361 (2008)
It has recently been pointed out that perceptual nonconceptualism admits of two different and logically independent interpretations. On the first (content) view, perceptual nonconceptualism is a thesis about the kind of content perceptual experiences have. On the second (state) view, perceptual nonconceptualism is a thesis about the relation that holds between a subject undergoing a perceptual experience and its content. For the state nonconceptualist, it thus seems consistent to hold that both perceptual experiences and beliefs share the same (conceptual) content, but that for a subject to undergo a perceptual experience, the subject need not possess the concepts involved in a correct characterization of such content. I argue that the consistency of this position requires a non-Fregean notion of content that fails to capture the way the subject grasps the world as being. Hence state nonconceptualism leaves perceptual content attribution unsupported. Yet, on a characterization of content along the relevant (neo-Fregean) lines, this position would become incoherent, as it would entail that a subject could exercise cognitive abilities she doesn’t possess. I conclude that, given the notion of content demanded by the debate, the state view does entail the content view after all.
Keywords Philosophy   Logic   Ethics   Ontology   Epistemology   Philosophy
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References found in this work BETA
Jose Luis Bermudez, Nonconceptual Mental Content. Stanford Encyclopedia of Philosophy.
Alex Byrne (2005). Perception and Conceptual Content. In Ernest Sosa & Matthias Steup (eds.), Contemporary Debates in Epistemology. Blackwell. 231--250.

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