David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Social Epistemology 22 (2):145 – 164 (2008)
In this paper I question the tendency within some feminist circles to criticise attempts to develop typologies that delineate different feminist theoretical perspectives. I agree that many of the criticisms are valid, but only if typologies are viewed in a particular way. This particular way is when typologies are regarded as ahistorical, all-encompassing entities containing discrete categories that are designed for the once and for all fixing of individuals and their work in one box. Reading Max Weber through Karl Mannheim's work on the sociology of knowledge, I argue that typologies, as ideal-types, are indispensable, socially situated practical tools for measuring similarities, differences and developments in thought within and across time and space. Despite being noted as an “attractive” argument by at least some of those who are otherwise critical of typologies (for example, Liz Stanley and Sue Wise), I believe that the “attractiveness” of this particular position has not been granted serious consideration.
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References found in this work BETA
Karl Mannheim (1946). Ideology and Utopia. An Introduction to the Sociology of Knowledge. Kegan Paul.
Karl Mannheim (1952). Essays on the Sociology of Knowledge. New York, Oxford University Press.
Malcolm Williams (2005). Situated Objectivity. Journal for the Theory of Social Behaviour 35 (1):99–120.
A. P. Simonds (1978). Karl Mannheim's Sociology of Knowledge. Clarendon Press.
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