Vagueness and Identity
The Proceedings of the Twentieth World Congress of Philosophy 1999:161-170 (1999)
| Abstract | The view that identity can be vague is the view that there are statements of identity which are neither true or false. The view that composition can be vague is the view that unities can have borderline-constituents—elements that are neither parts nor non-parts of some larger unity. The case for vague identity is typically made by way of an argument for the vagueness of composition. In what follows, I argue that vague identity does not depend on the vagueness of composition; furthermore, the thesis that composition can be vague is actually incompatible with the thesis of vague identity | |||||||||
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Chad Carmichael (2011). Vague Composition Without Vague Existence. Noûs 45 (2):315-327.
Elizabeth Barnes & J. R. G. Williams (2009). Vague Parts and Vague Identity. Pacific Philosophical Quarterly 90 (2):176-187.
Robert Williams (forthcoming). Multiple Actualities and Ontically Vague Identity. Philosophical Quarterly 58 (230):071105092402004-???.
Enrique Romerales (2007). Persistence, Ontic Vagueness and Identity: Towards a Substantialist Four–Dimensionalism. Metaphysica 9 (1):33-55.
Elisa Paganini (2011). Vague Objects Without Ontically Indeterminate Identity. Erkenntnis 74 (3):351-362.
Nicholas J. J. Smith (2008). Why Sense Cannot Be Made of Vague Identity. Noûs 42 (1):1–16.
Michael Tye (1994). Why the Vague Need Not Be Higher-Order Vague. Mind 103 (409):43-45.
Shieva Kleinschmidt (forthcoming). Many-One Identity and the Trinity. In Jon Kvanvig (ed.), Oxford Studies in Philosophy of Religion. Oxford University Press.
Nicholas Smith (2005). A Plea for Things That Are Not Quite All There: Or, Is There a Problem About Vague Composition and Vague Existence? Journal of Philosophy 102 (8):381 - 421.
Roy A. Sorensen (2000). A Vague Demonstration. Linguistics and Philosophy 23 (5):507-522.
Dennis Earl (2010). Vague Analysis. Metaphysica 11 (2):223-233.
Katherine Hawley (2002). Vagueness and Existence. Proceedings of the Aristotelian Society 102 (1):125-140.
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