Classics and Global Warming
Classics Broadsheet (125) (2008)
| Abstract | Alexander of Aphrodisias' treatise On Providence presents an argument that global warming is impossible based on the existence of divine providence: this raises the question of the compatibility of theism and environmentalism. | |||||||||
| Keywords | Alexander of Aphrodisias Global Warming Divine Providence | |||||||||
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Howard Friel (2010). The Lomborg Deception: Setting the Record Straight About Global Warming. Yale University Press.
Nicholas Maxwell (2008). Are Philosophers Responsible for Global Warming? Philosophy Now 65 (65):12-13.
Emery M. Roe (1992). Global Warming as Analytic Tip. Critical Review 6 (2-3):411-427.
Elizabeth R. DeSombre (2004). Response to the Global Warming Tragedy. Global Warming: More Common Than Tragic. Ethics and International Affairs 18 (1):41–46.
Allen Thompson (2009). Responsibility for the End of Nature: Or, How I Learned to Stop Worrying and Love Global Warming. Ethics and the Environment 14 (1):pp. 79-99.
Furio Cerutti (forthcoming). Defining Risk, Motivating Responsibility and Rethinking Global Warming. Science and Engineering Ethics.
R. W. Sharples (1982). Alexander of Aphrodisias on Divine Providence: Two Problems. The Classical Quarterly 32 (01):198-.
Mark A. Seabright (2011). The Role of the Affect Heuristic in Moral Reactions to Climate Change. Journal of Global Ethics 6 (1):5-15.
Aaron Maltais (2008). Global Warming and the Cosmopolitan Political Conception of Justice. Environmental Politics 17 (4):592-609.
Aaron Maltais (2008). Global Warming and Our Natural Duties of Justice. Dissertation, Uppsala University
Charles H. Cho, Martin L. Martens, Hakkyun Kim & Michelle Rodrigue (2011). Astroturfing Global Warming: It Isn't Always Greener on the Other Side of the Fence. Journal of Business Ethics 104 (4):571-587.
Adrian Miroiu (1996). Global Warming and Moral Theorizing. Theoria 11 (3):61-81.
Adrian Miroiu (1996). Global Warming and Moral Theorizing. Theoria 11 (3):61-81.
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