David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Croatian Journal of Philosophy 10 (2):97-107 (2010)
The lesson is familiar. Kripke’s arguments in favor of a posteriori necessary truths annul the idea that conceivability is a guide to metaphysical possibility because determining that which is a priori is a separate issue from determining that which is necessary. Modal rationalists do not completely agree with this conclusion. Following recent work on two-dimensional semantics, David Chalmers suggests that two distinct semantic values can be assigned to a statement, depending on whether we consider possible worlds as counterfactual or counteractual. The idea is that counterfactual possibilities yield familiar Kripkean intuitions, but that counteractuals fulfill the desired link between a priori conceivability and metaphysical possibility. In this paper, I discuss a problem for modalrationalism that arises through the use of material conditionals, or conditionals in the indicative mood. I then turn to Chalmers’ response, and suggest reasons why it is inadequate. I turn to another response from Chalmers, and suggest that, whilst it solves the fi rst issue, it is incapable of grounding modal rationalism. In conclusion I will suggest a way in which a tempered version of modal rationalism can be salvaged
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Joseph Levine (2010). The Q Factor: Modal Rationalism Versus Modal Autonomism. Philosophical Review 119 (3):365-380.
Laura Schroeter (2004). The Rationalist Foundations of Chalmers's 2-D Semantics. Philosophical Studies 118 (1-2):227-255.
George Bealer (2002). Modal Epistemology and the Rationalist Renaissance. In Tamar S. Gendler & John Hawthorne (eds.), Conceivability and Possibility. Oxford University Press. 71--125.
Rebecca Roman Hanrahan (2009). Consciousness and Modal Empiricism. Philosophia 37 (2):281-306.
Anand Vaidya (2008). Modal Rationalism and Modal Monism. Erkenntnis 68 (2):191 - 212.
Stephen K. McLeod (2009). Rationalism and Modal Knowledge. Crítica 41 (122):29-42.
Karol Polcyn (2006). Conceivability, Possibility, and a Posteriori Necessity: On Chalmers' Argument for Dualism. Diametros 7 (March):37-55.
Stephen K. McLeod (2005). Modal Epistemology. Philosophical Books 46 (3):235-245.
David J. Chalmers (2002). Does Conceivability Entail Possibility? In Tamar S. Gendler & John Hawthorne (eds.), Conceivability and Possibility. Oxford University Press. 145--200.
Hamid Vahid (2006). Conceivability and Possibility: Chalmers on Modal Epistemology. Philosophical Explorations 9 (3):243-260.
Peter Van Inwagen (1998). Modal Epistemology. Philosophical Studies 92:67--84.
Simon Evnine (2008). Modal Epistemology: Our Knowledge of Necessity and Possibility. Philosophy Compass 3 (4):664-684.
David J. Chalmers (2009). The Two-Dimensional Argument Against Materialism. In Brian P. McLaughlin & Sven Walter (eds.), Oxford Handbook to the Philosophy of Mind. Oxford University Press.
M. Oreste Fiocco (2007). Conceivability and Epistemic Possibility. Erkenntnis 67 (3):387 - 399.
Added to index2011-01-09
Total downloads15 ( #106,156 of 1,098,400 )
Recent downloads (6 months)5 ( #57,103 of 1,098,400 )
How can I increase my downloads?