What No Eye Has Seen
Philo 6 (2):263-279 (2003)
| Abstract | This paper examines the evidential argument from evil put forward by William Rowe during his early and middle periods (1978-1995). Having delineated some of the important features of Rowe’s argument, it is then assessed in the light of “the skeptical theist critique.” According to skeptical theists, Rowe’s crucial (“noseeum”) inference from inscrutable evil to pointless evil can be exposed as unwarranted, particularly by appealing to the disparity between our cognitive abilities and the infinite wisdom of God. However, by relating the problem of evil to that of divine hiddenness, the adverse consequences and hence the highly dubious nature of this skeptical theist position are brought to light | |||||||||
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Nick Trakakis (2006). Rowe's New Evidential Argument From Evil: Problems and Prospects. Sophia 45 (1).
Daniel Howard-Snyder (2005). On Rowe's Argument From Particular Horrors. In Kelly Clark (ed.), Readings in Philosophy of Religion. Broadview.
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Krzysztof Hubaczek (2007). William Rowe's Bayesian Argument From Evil Against the Existence of God: An Attempt at Analysis and Assessment (in Polish). Diametros 14:32 - 52.
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Daniel Howard-Snyder & Michael Bergmann (2003). Reply to Rowe. In Michael Peterson (ed.), Contemporary Debates in Philosophy of Religion. Blackwell.
Jeff Jordan (2001). Blocking Rowe's New Evidential Argument From Evil. Religious Studies 37 (4):435 - 449.
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James Beilby (1995). William Rowe on the Evidential Value of Appearances. Faith and Philosophy 12 (2):251-259.
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