David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Hypatia 21 (1):35-53 (2006)
: This article critically examines the constitution of impairment in prenatal testing and screening practices and various discourses that surround these technologies. While technologies to test and screen (for impairment) prenatally are claimed to enhance women's capacity to be self-determining, make informed reproductive choices, and, in effect, wrest control of their bodies from a patriarchal medical establishment, I contend that this emerging relation between pregnant women and reproductive technologies is a new strategy of a form of power that began to emerge in the late eighteenth century. Indeed, my argument is that the constitution of prenatal impairment, by and through these practices and procedures, is a widening form of modern government that increasingly limits the field of possible conduct in response to pregnancy. Hence, the government of impairment in utero is inextricably intertwined with the government of the maternal body.
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Citations of this work BETA
Shelley Tremain (2010). Biopower, Styles of Reasoning, and What's Still Missing From the Stem Cell Debates. Hypatia 25 (3):577 - 609.
Licia Carlson & Eva Feder Kittay (2009). Introduction: Rethinking Philosophical Presumptions in Light of Cognitive Disability. Metaphilosophy 40 (3-4):307-330.
Shelley Tremain (2013). Educating Jouy. Hypatia 28 (2):801-817.
Melinda C. Hall (2015). Continental Approaches in Bioethics. Philosophy Compass 10 (3):161-172.
Reinhard Kreissl (2014). Assessing Security Technology's Impact: Old Tools for New Problems. Science and Engineering Ethics 20 (3):659-673.
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