Thomas Wylton's Question "An contingit dare ultimum rei permanentis in esse"
Medieval Philosophy and Theology 4:91-141 (1994)
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Cecilia Trifogli (1995). Thomas Wylton on Motion. Archiv für Geschichte der Philosophie 77 (2).
(2010). Thomas Wylton: On the Intellectual Soul. OUP/British Academy.
Lauge O. Nielsen (2000). The Debate Between Peter Auriol and Thomas Wylton on Theology and Virtue. Vivarium 38 (1):35-98.
Stephen L. Brock (2006). On Whether Aquinas's Ipsum Esse is “Platonism”. Review of Metaphysics 60 (2):269-303.
Daniel A. Dombrowski (2012). Coming to Be. Philosophy and Theology 24 (2):255-273.
Thomas Wylton (2010). On the Intellectual Soul. Oxford University Press.
Paul Gilbert (2009). Et Hoc Dicimus Deum. Giornale di Metafisica 31 (3):465 - 480.
J. Christopher Maloney (1981). Esse in the Metaphysics of Thomas Aquinas. The New Scholasticism 55 (2):159-177.
James S. Albertson (1953). The Esse of Accidents According to St. Thomas. The Modern Schoolman 30 (4):265-278.
John F. Wippel (2000). Thomas Aquinas on Creatures as Causes of Esse. International Philosophical Quarterly 40 (2):197-213.
Robbie Moser (2011). Thomas Aquinas, Esse Intentionale, and the Cognitive as Such. The Review of Metaphysics 64 (4):763-788.
David Peroutka Ocd (2007). Suárezova nauka o receptivních potencích a její ohlas u R. Arriagy. Studia Neoaristotelica 4 (1):36-77.
Antoine Cote (1994). L' 'Esse' Chez Thomas d'Aquin Et Boèce. Revue Philosophique De Louvain 92 (2):327-335.
Clifford G. Kossel (1946). Principles of St. Thomas's Distinction Between the Esse and Ratio of Relation. The Modern Schoolman 24 (1):19-36.
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