David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Philosophical Writings 19:3-21 (2002)
The aim of this paper is twofold: First, to generalize Quine's epistemology, to show that what Quine refutes for traditional epistemology is not only Cartesian foundationalism and Carnapian reductionism, but also any epistemological program if it takes atomic verificationist semantics or supernaturalism, which are rooted in the linguistic/factual distinction of individual sentences, as its underlying system. Thus, we will see that the range of naturalization in the Quinean sense is not as narrow as his critics think. Second, to normalize Quine's epistemology, to explain in what sense Quinean naturalized epistemology is normative. The reason I maintain that critics miss the point of Quinean naturalized epistemology is that they do not appreciate the close connection between Quine's naturalistic approach and his holistic approach to epistemology. To show this I shall reconstruct Quine's argument for naturalizing epistemology within his systematic philosophy, and focus specifically on his holism and its applications, on which Quine relies both in arguing against traditional epistemology, and in supporting his theses of underdetermination of physical theory and indeterminacy of translation. This is the key to understanding the scope and the normativity of Quine's epistemology. In the conclusion I will point out what the genuine problems are for Quinean naturalized epistemology.
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Alexandra L. Shuford (2010). Feminist Epistemology and American Pragmatism: Dewey and Quine. Continuum.
Stephen Stich (1993). Naturalizing Epistemology: Quine, Simon and the Prospects for Pragmatism. In C. Hookway & D. Peterson (eds.), Royal Institute of Philosophy Supplement. Cambridge University Press 1-17.
A. Rosenberg (1999). Naturalistic Epistemology for Eliminative Materialists. Philosophy and Phenomenological Research 59 (2):335-358.
Wolfgang Spohn, Carnap Versus Quine, or Aprioristic Versus Naturalized Epistemology, or a Lesson From Dispositions.
Robert Sinclair (2007). Quine's Naturalized Epistemology and the Third Dogma of Empiricism. Southern Journal of Philosophy 45 (3):455-472.
Benjamin Bayer (2007). How Not to Refute Quine: Evaluating Kim's Alternatives to Naturalized Epistemology. Southern Journal of Philosophy 45 (4):473-495.
Christopher Hookway (1994). Naturalized Epistemology and Epistemic Evaluation. Inquiry 37 (4):465 – 485.
Added to index2010-03-06
Total downloads158 ( #10,511 of 1,725,584 )
Recent downloads (6 months)29 ( #35,075 of 1,725,584 )
How can I increase my downloads?