Miracles, historical testimonies, and probabilities

History and Theory 44 (3):373–390 (2005)
The topic and methods of David Hume’s "Of Miracles" resemble his historiographical more than his philosophical works. Unfortunately, Hume and his critics and apologists have shared the prescientific, indeed ahistorical, limitations of Hume’s original historical investigations. I demonstrate the advantages of the critical methodological approach to testimonies, developed initially by German biblical critics in the late eighteenth century, to a priori discussions of miracles. Any future discussion of miracles and Hume must use the critical method to improve the quality and relevance of the debate. (edited)
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DOI 10.1111/j.1468-2303.2005.00330.x
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References found in this work BETA
Elliott Sober (2004). A Modest Proposal. [REVIEW] Philosophy and Phenomenological Research 68 (2):487–494.
Aviezer Tucker (2002). Kripke and Fixing the References of “God”. International Studies in Philosophy 34 (4):155-160.

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