David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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In Kelly James Clark & Raymond J. VanArragon (eds.), Evidence and Religious Belief. Oxford University Press 52--73 (2011)
Phenomenal conservatism holds, roughly, that if it seems to S that P, then S has evidence for P. I argue for two main conclusions. The first is that phenomenal conservatism is better suited than is proper functionalism to explain how a particular type of religious belief formation can lead to non-inferentially justified religious beliefs. The second is that phenomenal conservatism makes evidence so easy to obtain that the truth of evidentialism would not be a significant obstacle to justified religious belief. A natural objection to phenomenal conservatism is that it makes evidence too easy to obtain, but I argue this objection is mistaken.
|Keywords||phenomenal conservatism religious epistemology Plantinga evidence evidentialism proper functionalism seemings|
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Chris Tucker (2014). If Dogmatists Have a Problem with Cognitive Penetration, You Do Too. Dialectica 68 (1):35-62.
Kenny Boyce & Andrew Moon (forthcoming). In Defense of Proper Functionalism: Cognitive Science Takes on Swampman. Synthese:1-15.
Aaran Burns (forthcoming). A Phenomenal Conservative Perspective on Religious Experience. International Journal for Philosophy of Religion:1-15.
Trent Dougherty & Chris Tweedt (2015). Religious Epistemology. Philosophy Compass 10 (8):547-559.
T. Ryan Byerly (2012). It Seems Like There Aren't Any Seemings. Philosophia 40 (4):771-782.
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