David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Faith and Philosophy 24 (1):28-51 (2007)
Open theists agree that God lacks what is normally called “comprehensive” foreknowledge, but why believe this? Open theists answer in three ways, which I call the narrow road, the wide road, and the shortcut to open theism. Here I argue that (1) the narrow road faces a difficulty concerning the doctrine of divine omniscience which doesn’t arise for the wide road, (2) the wide road is well-motivated and appealing, given certain philosophical commitments, (3) the shortcut is too simple to work, and (4) William Lane Craig’s objections to the wide road fail. I conclude with some observations about the state of the dispute between open theists and their critics
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David Kyle Johnson (2009). God, Fatalism, and Temporal Ontology. Religious Studies 45 (4):435-454.
Alan R. Rhoda (2010). Gratuitous Evil and Divine Providence. Religious Studies 46 (3):281-302.
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