Collective acceptance, social institutions, and social reality
| Abstract | The paper presents an account of social institutions on the basis of collective acceptance. Basically, collective acceptance by some members of a group involves the members’ collectively coming to hold and holding a relevant social attitude (a “we-attitude”), viz. either one in the intention family of concepts or one in the belief family. In standard cases the collective acceptance must be in the “we-mode”, viz. performed as a group member, and involve that it be meant for the group. The participants must be collectively committed to what they have accepted. Social institutions are taken to be norm-governed social practices introducing a new social and conceptual status on the practices or some elements involved in those practices. This requires that some of the involved norms be constitutive norms as opposed to merely “accidentally” regulating ones. A classification of social institutions is presented. The account is broader in scope than is Searle’s. | |||||||||
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Raimo Tuomela (2004). Group Knowledge Analyzed. Episteme 1 (2):109-127.
Raimo Tuomela & Wolfgang Balzer (1998). Collective Acceptance and Collective Social Notions. Synthese 117 (2):175-205.
Seumas Miller (2010). The Moral Foundations of Social Institutions: A Philosophical Study. Cambridge University Press.
Margaret Gilbert (1987). Modelling Collective Belief. Synthese 73 (1):185-204.
R. Tuomela (2010). The We-Mode Approach: A Response to John Wettersten's Review of The Philosophy of Sociality: The Shared Point of View. Philosophy of the Social Sciences 40 (3):513-517.
Molly Brigid Flynn (2012). A Realer Institutional Reality: Deepening Searle's (De)Ontology of Civilization. International Journal of Philosophical Studies 20 (1):43-67.
F. Hindriks (forthcoming). Restructuring Searle's Making the Social World. Philosophy of the Social Sciences.
Neil Joseph MacKinnon (2010). Self, Identity, and Social Institutions. Palgrave Macmillan.
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