The We-Mode Approach: A Response to John Wettersten's Review of The Philosophy of Sociality: The Shared Point of View
Philosophy of the Social Sciences 40 (3):513-517 (2010)
| Abstract | The paper is a response to some critical points and omissions in John Wettersten’s review of my recent book The Philosophy of Sociality: The Shared Point of View (Oxford University Press, 2007). I point out in this short paper that the reviewer has not discussed the most central notions in the book relating to its "we-mode" approach, i.e. collective acceptance, group reasons, the collectivity condition, collective commitment and their role in accounting for e.g. cooperation, social institutions, cultural evolution. I also clarify the ontological commitments of my broadly naturalistic approach and show e.g. that we-mode social groups do exist as social systems but not a full-blown collective agents, although it is conceptually and instrumentally central to view them as collective agents. Also questions of we-mode versus I-mode explanations of collective action are considered in the paper | |||||||||
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Kenneth Shockley (2008). Review of Raimo Tuomela, The Philosophy of Sociality: The Shared Point of View. [REVIEW] Notre Dame Philosophical Reviews 2008 (6).
Margaret P. Gilbert (1994). Sociality as a Philosophically Significant Category. Journal of Social Philosophy 25 (3):5-25.
Raimo Tuomela (2002). Collective Goals and Communicative Action. Journal of Philosophical Research 27:29-64.
Jerry H. Gill (2000). Reply to Ron Hall's Review. Tradition and Discovery 27 (3):35-35.
Raimo Tuomela (2005). Cooperation and Trust in Group Context. Mind and Society 4 (1):49-84.
F. D'Agostino (2009). The Philosophy of Sociality: The Shared Point of View * by Raimo Tuomela. Analysis 69 (3):587-589.
J. Wettersten (2009). Book Review: Tuomela, Raimo. (2007). The Philosophy of Sociality. Oxford, UK: Oxford University Press. [REVIEW] Philosophy of the Social Sciences 39 (3):531-534.
Raimo Tuomela (2000). Collective and Joint Intention. Mind and Society 1 (2):39-69.
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