Off-campus access
Using PhilPapers from home?
Click here to configure this browser for off-campus access.
- Raimo Tuomela (2005). We-Intentions Revisited. Philosophical Studies 125 (3):327 - 369.This paper gives an up-to-date account of we-intentions and responds to some critics of the author’s earlier work on the topic in question. While the main lines of the new account are basically the same as before, the present account considerably adds to the earlier work. For one thing, it shows how we-intentions and joint intentions can arise in terms of the so-called Bulletin Board View of joint intention acquisition, which relies heavily on some underlying mutually accepted conceptual and situational presuppositions but does not require agreement making or joint intention to form a joint intention. The model yields categorical, unconditional intentions to participate in the content of the we-intention and joint intention (viz. shared we-intention upon analysis). The content of a we-intention can be, but need not be a joint action. Thus a participant alone cannot settle and control the content of the intention. Instead the participants jointly settle the content and control the satisfaction of the intention. These and some other features distinguish we-intentions from “action intentions”, viz. intentions that an agent can alone settle and satisfy. The paper discusses weintentions (and other “aim-intentions”) from this perspective and it also defends the author’s earlier account against a charge of vicious circularity that has been directed against it.Reading list | Discuss | Edit | Categorize |My bibliography
| Export citation | Other links: springerlink.com jstor.org | Scholar | At my library 
Similar books and articles
The aim of this paper is to resist four arguments, originally developed by Mark Siebel, that seem to support scepticism about reflexive communicative intentions. I argue, first, that despite their complexity reflexive intentions are thinkable mental representations. To justify this claim, I offer an account of the cognitive mechanism that is capable of producing an intention whose content refers to the intention itself. Second, I claim that reflexive intentions can be individuated in terms of their contents. Third, I argue that the explanatory power of the theory of illocutionary reflexive intentions is not as limited as it would initially seem. Finally, I reject the suggestion that the conception of reflexive communicative intentions ascribes to a language user more cognitive abilities than he or she really has.
Reading list
| Discuss | Edit | Categorize | My bibliography | Export citation | Scholar | At my library | More options ...
| | Scholar | At my library | More options ... Addressing the question of the relation between intentions and action, the considerations which make an intention rational and how this translates into our ...
Reading list
| Discuss | Edit | Categorize | My bibliography | Export citation | Scholar | At my library | More options ...
| | Scholar | At my library | More options ... Existing accounts of shared intention (by Bratman, Searle, and others) do not claim that a single token of intention can be jointly framed and executed by multiple agents; rather, they claim that multiple agents can frame distinct, individual intentions in such a way as to qualify as jointly intending something. In this respect, the existing accounts do not show that intentions can be shared in any literal sense. This article argues that, in failing to show how intentions can be literally shared, these accounts fail to resolve what seems problematic in the notion of shared intention. It then offers an account in which the problem of shared intention is resolved, because intention can indeed be literally shared. This account is derived from Margaret Gilbert's notion of a "pool of wills," to which it applies Searle's definition of intention.
Reading list
| Discuss | Edit | Categorize | My bibliography | Export citation | Other links: papers.ssrn.com jstor.org | Scholar | At my library | More options ...
| | Other links: papers.ssrn.com jstor.org | Scholar | At my library | More options ... According to many, joint intentional action must be understood in terms of joint intentions. Most accounts of joint intention appeal to a set of sophisticated individual intentional states. The author argues that standard accounts of joint intention exclude the possibility of joint action in young children because they presuppose that the participants have a robust theory of mind, something young children lack. But young children do engage in joint action. The author offers a revision of Michael Bratman’s analysis of joint intention that reflects the socio-cognitive abilities young children do have. This revision makes sense of joint action among young children and equally well explains simple joint actions involving adults. Key Words: collective intentionality • joint action • child’s theory of mind • joint attention.
Reading list
| Discuss | Edit | Categorize | My bibliography | Export citation | Other links: pos.sagepub.com dx.doi.org | Scholar | At my library | More options ...
| | Other links: pos.sagepub.com dx.doi.org | Scholar | At my library | More options ... This article explores the question: what is it for two or more people to intend to do something in the future? In a technical phrase, what is it for people to share an intention ? Extending and refining earlier work of the author’s, it argues for three criteria of adequacy for an account of shared intention (the disjunction, concurrence, and obligation criteria) and offers an account that satisfies them. According to this account, in technical terms explained in the paper, people share an intention when and only when they are jointly committed to intend as a body to do such-and-such in the future. This account is compared and contrasted with the common approach that treats shared intention as a matter of personal intentions, with particular reference to the work of Michael Bratman.
Reading list
| Discuss | Edit | Categorize | My bibliography | Export citation | Other links: jstor.org | Scholar | At my library | More options ...
| | Other links: jstor.org | Scholar | At my library | More options ... What is it, precisely, that an agent intends when he intends, as we might say, to clean his stove today? What is the content of his intention? In recent years, Gilbert Harman and John Searle have maintained that all intentions are self-referential -- that is, that an adequate expression of the content of any intention makes essential reference to the intention whose content is being expressed. I shall call this the self-referentiality thesis (SRT). Harman, in his paper 'Practical Reasoning', argues that "the intention to do A is the intention that, because of that very intention, one will do A". Searle, in his book, Intentionality, contends similarly that the "Intentional content" of an agent's "prior intention" to A identifies that very intention as a cause of the agent's (prospective) A-ing. In Sections 1-3 below, I show that the main arguments for the SRT are unsuccessful and that the thesis is problematic. In Section 4, I sketch an alternative account of the contents of intentions.
Reading list
| Discuss | Edit | Categorize | My bibliography | Export citation | Other links: jstor.org | Scholar | At my library | More options ...
| | Other links: jstor.org | Scholar | At my library | More options ... I argue that in order to solve the main difficulties confronted by the classical versions of the causal theory of action, it is necessary no just to make room for intentions, considered as irreducible to complexes of beliefs and desires, but also to distinguish among several types of intentions. I present a three-tiered theory of intentions that distinguishes among future-directed intentions, present-directed intentions and motor intentions. I characterize each kind of intention in terms of its functions, its type of content, its dynamics and the rationality and time constraints that bear on it. I then try to show how the difficulties encountered by the causal theory can be solved within this new framework.
1.
Reading list
| Discuss | Edit | Categorize | My bibliography | Export citation | Other links: dx.doi.org | Scholar | At my library | More options ...
| | Other links: dx.doi.org | Scholar | At my library | More options ... I argue that in order to solve the main difficulties confronted by the classical versions of the causal theory of action, it is necessary no just to make room for intentions, considered as irreducible to complexes of beliefs and desires, but also to distinguish among several types of intentions. I present a three-tiered theory of intentions that distinguishes among future-directed intentions, present-directed intentions and motor intentions. I characterize each kind of intention in terms of its functions, its type of content, its dynamics and the rationality and time constraints that bear on it. I then try to show how the difficulties encountered by the causal theory can be solved within this new framework.
1.
Reading list
| Discuss | Edit | Categorize | My bibliography | Export citation | Other links: jeannicod.ccsd.cnrs.fr hal.archives-ouvertes.fr blackwell-synergy.com ingentaconnect.com dx.doi.org | Scholar | At my library | More options ...
| | Other links: jeannicod.ccsd.cnrs.fr hal.archives-ouvertes.fr blackwell-synergy.com ingentaconnect.com dx.doi.org | Scholar | At my library | More options ... Given the premise that joint action plays some role in explaining how humans come to understand minds, what could joint action be? Not what a leading account, Michael Bratman's, says it is. For on that account engaging in joint action involves sharing intentions and sharing intentions requires much of the understanding of minds whose development is supposed to be explained by appeal to joint action. This paper therefore offers an account of a different kind of joint action, an account compatible with the premise about development. The new account is no replacement for the leading account; rather the accounts characterise two kinds of joint action. Where the kind of joint characterised by the leading account involves shared intentions, the new account characterises a kind of joint action involving shared goals.
Reading list
| Discuss | Edit | Categorize | My bibliography | Export citation | Other links: onlinelibrary.wiley.com dx.doi.org doi.wiley.com | Scholar | At my library | More options ...
| | Other links: onlinelibrary.wiley.com dx.doi.org doi.wiley.com | Scholar | At my library | More options ... The paper discussed and analyzes collective and joint intentions of various strength. Thus there are subjectively shared collective intentions and intersubjectively shared collective intentions as well as collective intentions which are objectively and intersubjectively shared. The distinction between collective and private intentions is considered from several points of view. Especially, it is emphasized that collective intentions in the full sense are in the we-mode , whereas private intentions are in the I-mode . The paper also surveys recent discussion in the literature concerning the nature of collective and joint intention and defends the author's accounts against criticisms.
Reading list
| Discuss | Edit | Categorize | My bibliography | Export citation | Other links: dx.doi.org | Scholar | At my library | More options ...
| | Other links: dx.doi.org | Scholar | At my library | More options ... Discussion of Raimo Tuomela, We-intentions revisited
 Back
All discussions
Start a new thread
|
There are no threads in this forum |
Nothing in this forum yet.
