The Incompatibility of Free Will and Naturalism
Australasian Journal of Philosophy 87 (4):565-587 (2009)
| Abstract | The Consequence Argument is a staple in the defense of libertarianism, the view that free will is incompatible with determinism and that humans have free will. It is often thought that libertarianism is consistent with a certain naturalistic view of the world — that is, that libertarian free will can be had without metaphysical commitments beyond those pro- vided by our best (indeterministic) physics. In this paper, I argue that libertarians who endorse the Consequence Argument are forced to reject this naturalistic worldview, since the Consequence Argument has a sis- ter argument — I call it the Supervenience Argument — which cannot be rejected without threatening either the Consequence Argument or the naturalistic worldview in question | |||||||||
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Jason Turner (2004). The Supervenience Argument. Florida Philosophical Review 4 (1):12-24.
Alicia Finch (2013). On Behalf of the Consequence Argument: Time, Modality, and the Nature of Free Action. Philosophical Studies 163 (1):151-170.
Thomas M. Crisp & Ted A. Warfield (2000). The Irrelevance of Indeterministic Counterexamples to Principle Beta. Philosophy and Phenomenological Research 61 (1):173-185.
Alicia Finch & Ted A. Warfield (1998). The Mind Argument and Libertarianism. Mind 107 (427):515-28.
Peter van Inwagen (1975). The Incompatibility of Free Will and Determinism. Philosophical Studies 27 (March):185-99.
Leigh C. Vicens (2012). Divine Determinism, Human Freedom, and the Consequence Argument. International Journal for Philosophy of Religion 71 (2):145-155.
Lynne Rudder Baker (2008). The Irrelevance of the Consequence Argument. Analysis 68 (297):13–22.
Manuel Vargas (2004). Libertarianism and Skepticism About Free Will: Some Arguments Against Both. Philosophical Topics 32 (1&2):403-26.
Helen Beebee & Alfred R. Mele (2002). Humean Compatibilism. Mind 111 (442):201-223.
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