David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Philosophia 35 (3-4):375 - 382 (2007)
This paper considers three essential gestures in Levinas’s theology, highlighting in each case how Levinas’s thinking allows him to either incorporate or sidestep some of the fiercest modern criticisms of traditional theism. First, we present Levinas’s vision of divine transcendence, outlining his ontological atheism and explaining how this obviates proving the existence of God and avoids the tangles of traditional theodicy. Second, we describe Levinas’s idea of the trace, showing how a nonexistent God still leaves its mark in the face of the other person and explaining how this vision of divine immanence accords with the agendas of thinkers such as Feuerbach and Nietzsche, who criticized theology that elevated God while debasing humanity. Third, we present Levinas’s insistence on the philosophical primacy of ethics, showing how he infuses his ethical philosophy with religious themes, elevating moral philosophy to the level of ultimate concern in a way that even atheist social theoris
|Keywords||Levinas God Ethics Religion Phenomenology Transcendence Hermeneutics of suspicion Theology|
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References found in this work BETA
Emmanuel Levinas (1969). Totality and Infinity. Pittsburgh, Duquesne University Press.
Emmanuel Lévinas (1974/1998). Otherwise Than Being, or, Beyond Essence. Duquesne University Press.
Emmanuel Levinas (2001). Alterity and Transcendence. Columbia University Press.
Emmanuel Levinas (2000). God, Death, and Time. Stanford University Press.
Robert Bernasconi & Simon Critchley (eds.) (1991). Re-Reading Levinas. Indiana University Press.
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