David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Analysis 69 (2):258-263 (2009)
We owe the problem of the speckled hen to Gilbert Ryle. It was suggested to A.J. Ayer by Ryle in connection with Ayer’s account of seeing. Suppose that you are standing before a speckled hen with your eyes trained on it. You are in good light and nothing is obstructing your view. You see the hen in a single glance. The hen has 47 speckles on its facing side, let us say, and the hen ap pears speckled to you. On Ayer’s view, in seeing the hen, you directly see a speckled sense-datum or appearance. Ryle wondered how many speckles there are on the sense-datum. After all, intu itively, the hen does not appear to you to have 47 speckles. And if this is the case, then it does not present to you an appearance with 47 speckles. Equally, however, the hen does not appear to you not to have 47 speckles. So, it does not present an appearance that lacks 47 speckles either
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References found in this work BETA
Ned Block (2007). Consciousness, Accessibility, and the Mesh Between Psychology and Neuroscience. Behavioral and Brain Sciences 30 (5):481--548.
Fred Dretske (2007). What Change Blindness Teaches About Consciousness. Philosophical Perspectives 21 (1):215–220.
G. Kreiman, I. Fried & Christof Koch (2002). Single-Neuron Correlates of Subjective Vision in the Human Medial Temporal Lobe. Proceedings of the National Academy of Science Usa 99:8378-8383.
Citations of this work BETA
Ned Block (2013). The Grain of Vision and the Grain of Attention. Thought: A Journal of Philosophy 1 (2):170-184.
Michael Tye (2010). Attention, Seeing, and Change Blindness. Philosophical Issues 20 (1):410-437.
Harmen Ghijsen (2015). Grounding Perceptual Dogmatism: What Are Perceptual Seemings? Southern Journal of Philosophy 53 (2):196-215.
J. H. Taylor (2013). Is the Grain of Vision Finer Than the Grain of Attention? Response to Block. Thought: A Journal of Philosophy 1 (4).
Ian Phillips (2014). Breaking the Silence: Motion Silencing and Experience of Change. Philosophical Studies 168 (3):693-707.
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