David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Noûs 36 (1):137-51 (2002)
Representationalism is a thesis about the phenomenal character of experiences, about their immediate subjective ‘feel’.1 At a minimum, the thesis is one of supervenience: necessarily, experiences that are alike in their representational contents are alike in their phenomenal character. So understood, the thesis is silent on the nature of phenomenal character. Strong or pure representationalism goes further. It aims to tell us what phenomenal character is. According to the theory developed in Tye 1995, phenomenal character is one and the same as representational content that meets certain further conditions. One very important motivation for this theory is the so-called ? transparency of experience.? The purpose of this paper is to elucidate the appeal to transparency more carefully than has been done hithertofore, to make some remarks about the introspective awareness of experience in light of this appeal, and to consider one problem case for transparency at some length, that of blurry vision. Along the way, I shall also address some of the remarks Stephen Leeds makes in his essay on transparency.
|Keywords||Experience Introspection Metaphysics Phenomena Representation Transparency|
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Citations of this work BETA
Ned Block (2010). Attention and Mental Paint1. Philosophical Issues 20 (1):23-63.
Susanna Schellenberg (2011). Ontological Minimalism About Phenomenology. Philosophy and Phenomenological Research 83 (1):1-40.
Nicholas Silins (2013). The Significance of High-Level Content. Philosophical Studies 162 (1):13-33.
Mihnea D. I. Capraru (2015). Stained Glass as a Model for Consciousness. Philosophical Explorations 18 (1):90-103.
A. D. Smith (2008). Translucent Experiences. Philosophical Studies 140 (2):197--212.
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