David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Journal of Mass Media Ethics 16 (1):33 – 47 (2001)
In this nationwide study of American and Canadian journalists, I found that their moral and ethical values are solidly connected to the Judeo-Christian tradition, even among those who do not claim to be religiously oriented. This study shows that religious values are imbedded deeply, if not always consciously, in the moral and ethical values of journalists and that journalists of varying religious orientations tend to endorse a core group of moral and ethical principles at the heart of the religious heritage of the United States and Canada. However, journalists have expanded their definition of what religion coverage means in an increasingly diverse and secular society, and few want to connect their professional values only with Christian teaching.
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References found in this work BETA
Jay Newman (1996). The Journalist in Plato's Cave. Fairleigh Dickinson University Press.
J. Herbert Altschull (1990). From Milton to Mcluhan the Ideas Behind American Journalism. Monograph Collection (Matt - Pseudo).
Edmund B. Lambeth (1992). Committed Journalism an Ethic for the Profession. Monograph Collection (Matt - Pseudo).
Edward J. Larson (1999). Summer for the Gods: The Scopes Trial and America's Continuing Debate Over Science and Religion. Journal of the History of Biology 32 (1):220-222.
Citations of this work BETA
David A. Craig & John P. Ferré (2006). Agape as an Ethic of Care for Journalism. Journal of Mass Media Ethics 21 (2 & 3):123 – 140.
Hans Ibold (2011). Walter Williams, Country Editor and Global Journalist: Pastoral Exceptionalism and Global Journalism Ethics at the Turn of the 20th Century. Journal of Mass Media Ethics 25 (3):207-225.
Thomas W. Hickey (2003). A Masochist's Teapot: Where to Put the Handle in Media Ethics. Journal of Mass Media Ethics 18 (1):44 – 67.
David Craig & John Ferré (2006). Agape As an Ethic of Care for Journalism. Journal of Mass Media Ethics 21 (2):123-140.
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