David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
Oxford University Press (1996)
By contributing a few hundred dollars to a charity like UNICEF, a prosperous person can ensure that fewer poor children die, and that more will live reasonably long, worthwhile lives. Even when knowing this, however, most people send nothing, and almost all of the rest send little. What is the moral status of this behavior? To such common cases of letting die, our untutored response is that, while it is not very good, neither is the conduct wrong. What is the source of this lenient assessment? In this contentious new book, one of our leading philosophers argues that our intuitions about ethical cases are generated not by basic moral values, but by certain distracting psychological dispositions that all too often prevent us from reacting in accord with our commitments. Through a detailed look at how these tendencies operate, Unger shows that, on the good morality that we already accept, the fatally unhelpful behavior is monstrously wrong. By uncovering the eminently sensible ethics that we've already embraced fully, and by confronting us with empirical facts and with easily followed instructions for lessening serious suffering appropriately and effectively, Unger's book points the way to a compassionate new moral philosophy.
|Keywords||Life and death, Power over Ethics Generosity|
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|Buy the book||$6.23 used (96% off) $62.72 new (54% off) $135.00 direct from Amazon Amazon page|
|Call number||BJ1469.U54 1996|
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Citations of this work BETA
Regina A. Rini (2015). How Not to Test for Philosophical Expertise. Synthese 192 (2):431-452.
John Bengson (2013). Experimental Attacks on Intuitions and Answers. Philosophy and Phenomenological Research 86 (3):495-532.
Chandra Sripada & Sara Konrath (2011). Telling More Than We Can Know About Intentional Action. Mind and Language 26 (3):353-380.
Alex Wiegmann, Yasmina Okan & Jonas Nagel (2012). Order Effects in Moral Judgment. Philosophical Psychology 25 (6):813-836.
David Enoch (2009). How is Moral Disagreement a Problem for Realism? Journal of Ethics 13 (1):15 - 50.
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