Śa dot ndot nkara on reason, scriptural authority and self-knowledge
Journal of Indian Philosophy 19 (2):121-132 (1991)
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A. J. Macdonald (1933). Authority and Reason in the Early Middle Ages. London, Oxford University Press, H. Milford.
Hari Shankar Prasad (1984). Time and Change in Sā [(M)\Dot]\Dot Mkya-Yoga. Journal of Indian Philosophy 12 (1):35-49.
Stephen H. Phillips (1993). Ga [(N)\Dot]\Dot Ngeśa on Characterizing Veridical Awareness. Journal of Indian Philosophy 21 (2).
Michael Kagan (1991). Examining Scriptural Authority with Saadia. Teaching Philosophy 14 (3):283-293.
D. Seyfort Ruegg (1985). Purport, Implicature and Presupposition: Sanskrit Abhiprāya and Tibetan Dgo [(N)\Dot]\Dot Ns Pa/Dgo [(N)\Dot]\Dot Ns Gži as Hermeneutical Concepts. Journal of Indian Philosophy 13 (4).
José Ignacio Cabezón (1988). The Prasa Dot Ndot Ngikas' Views on Logic: Tibetan Dge Lugs Pa Exegesis on the Question of Svatantras. Journal of Indian Philosophy 16 (3).
Wadhwani-Shah Yashodhara (1989). A New Plausible Exposition of Sā Dot Ndot Nkhya-Karikā. Journal of Indian Philosophy 17 (3).
Edward Hamlin (1983). Discourse in the la Dot Ndot Nkāvatāra-Sūtra. Journal of Indian Philosophy 11 (3).
Yoshitsugu Sawai (1991). Rāmānuja's Hermeneutics of the Upani $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{s}$}}{s} " />Ads in Comparison with Śa $\Dot N$\Dot Nkara's Interpretation. [REVIEW] Journal of Indian Philosophy 19 (1).
John Taber (1981). Reason, Revelation and Idealism in Śa [(N)\Dot]\Dot Nkara's Vedānta. Journal of Indian Philosophy 9 (3).
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