Experience and belief: Haack on the problem of empirical basis
International Studies in the Philosophy of Science 8 (2):139 – 140 (1994)
| Abstract | Abstract In her recent discussion of the problem of the empirical basis, Susan Haack sets out to show that the solutions offered by the Popperian school are all inadequate. Her objectives, however, go well beyond the mere refutation of such?claims. She also tries to explicate the contribution of experience to the justification of one's belief, thus adjudicating between founda?tionalism and coherentism. She puts forward what she calls a ?foundherentist? account of the structure of justification which, she claims, retains the virtues of both foundationalism and coherentism while avoiding their vices. In this article I shall try to show that, in addition to failing to explicate the justificatory role of experience, her proposal is actually a version of coherentism and that a coherentist need not find her account of the contribution of experience to justification particularly objectionable | |||||||||
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Robert Stern (2004). Coherence as a Test for Truth. Philosophy and Phenomenological Research 69 (2):296–326.
T. Shogenji (2001). The Role of Coherence in Epistemic Justification. Australasian Journal of Philosophy 79 (1):90 – 106.
Gregg Ten Elshof (2007). Religious Experience, Conceptual Contribution and the Problem of Diversity. Journal of Philosophical Research 32:235-250.
Hamid Vahid (2009). The Epistemology of Belief. Palgrave Macmillan.
Michael J. Shaffer (2002). Coherence, Justification, and the AGM Theory of Belief Revision. In Yves Bouchard (ed.), Perspectives on Coherentism. Editions du Scribe.
Refeng Tang (2010). Conceptualism and the New Myth of the Given. Synthese 175 (1).
Hamid Vahid (2012). Burge on Perceptual Entitlement. Metaphilosophy 43 (3):187-203.
Richard Schantz (1999). The Role of Sensory Experience in Epistemic Justification: A Problem for Coherentism. Erkenntnis 50 (2-3):177-191.
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