Inner sense, self-affection, and temporal consciousness in Kant's critique of pure reason
Philosophers' Imprint 8 (4):1-18 (2008)
| Abstract | In §24 of the Transcendental Deduction, Kant remarks that his account of the capacity of the understanding to spontaneously determine sensibility explains how empirical self-knowledge is possible through inner-sense. Although most commentators consider Kant's conception of empirical self-knowledge through inner sense to be either a failure or at least drastically under-developed, I argue that (just as Kant claims) his account of the capacity of the understanding to determine sensibility - the "productive imagination" - can ground an attractive account of self-knowledge. The account of inner sense I propose, however, may seem to conflict with some of Kant's views on time. I close the paper by arguing that the apparent conflict is not a fault specific to my account of inner sense, but rather indicative of a deeper tension, internal to Kant's views on time. | |||||||||
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Vasilis Politis (1997). The Apriority of the Starting-Point of Kant's Transcendental Epistemology. International Journal of Philosophical Studies 5 (2):255 – 284.
Katherine Dunlop (2009). "The Unity of Time's Measure": Kant's Reply to Locke. Philosophers' Imprint 9 (4):1-31.
Kenneth R. Westphal (2010). The Critique of Pure Reason and Analytic Philosophy. In Paul Guyer (ed.), The Cambridge Companion to Kant's Critique of Pure Reason. Cambridge University Press.
Mary Domski (2010). Kant on the Imagination and Geometrical Certainty. Perspectives on Science 18 (4):409-431.
Houston Smit (1999). The Role of Reflection in Kant's Critique of Pure Reason. Pacific Philosophical Quarterly 80 (2):203–223.
Melissa McBay Merritt (2006). Science and the Synthetic Method of the Critique of Pure Reason. Review of Metaphysics 59 (3):517-539.
Colin Marshall (2010). Kant's Metaphysics of the Self. Philosophers' Imprint 10 (8):1-21.
Hirotaka Nakano (2011). Selbstaffektion in der Transzendentalen Deduktion. Kant-Studien 102 (2):213-231.
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