David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
Learn more about PhilPapers
International Philosophical Quarterly 42 (4):453-466 (2002)
Central to Buddhist thought and practice is the anattā doctrine. In its unrestricted form the doctrine amounts to the claim that nothing at all possesses self-nature. This article examines an early Buddhist argument for the doctrine. The argument, roughly, is that (i) if anything were a self, it would be both unchanging and self-determining; (ii) nothing has both of these properties; therefore, (iii) nothing is a self. The thesis of this article is that, despite the appearance of formal validity, the truth of (i) is inconsistent with the truth of (iii)
|Keywords||No keywords specified (fix it)|
No categories specified
(categorize this paper)
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
William F. Vallicella (2006). Can the Chariot Take Us to the Land of No Self? The Proceedings of the Twenty-First World Congress of Philosophy 9:29-33.
Mario D'Amato (2013). Buddhist Fictionalism. Sophia 52 (3):409-424.
John Schroeder (2011). Truth, Deception, and Skillful Means in the Lotus Sūtra. Asian Philosophy 21 (1):35-52.
Hisayasu Kobayashi (2011). Prajñākaragupta on the Two Truths and Argumentation. Journal of Indian Philosophy 39 (4-5):427-439.
J. Tim O'Meara (1999). Begging the Question of Causation in a Critique of the Neuron Doctrine. Behavioral and Brain Sciences 22 (5):846-846.
Jan Westerhoff, Jay Garfield, Tom Tillemans, Graham Priest, Georges Dreyfus, Sonam Thakchoe, Guy Newland, Mark Siderits, Brownwyn Finnigan & Koji Tanaka (2011). Moonshadows. Conventional Truth in Buddhist Philosophy. Oxford University Press.
Arvind Sharma (1999). The Puruṣārthas: An Axiological Exploration of Hinduism. Journal of Religious Ethics 27 (2):223 - 256.
Joanna Rogers Macy (1979). Dependent Co-Arising: The Distinctiveness of Buddhist Ethics. Journal of Religious Ethics 7 (1):38 - 52.
Claire Horisk (2007). The Expressive Role of Truth in Truth-Conditional Semantics. Philosophical Quarterly 57 (229):535–557.
Damien Keown (1996). Karma, Character, and Consequentialism. Journal of Religious Ethics 24 (2):329-350.
Chien-Hsing Ho (1996). How Not to Avoid Speaking. Journal of Indian Philosophy 24 (5):541-562.
Added to index2011-01-09
Total downloads60 ( #76,239 of 1,938,962 )
Recent downloads (6 months)17 ( #28,905 of 1,938,962 )
How can I increase my downloads?