Two-dimensionalism and the epistemology of recognition
Philosophical Studies 142 (3):427 - 445 (2009)
| Abstract | There is reason to expect a reasonable account of a priori knowledge to be linked with an account of the nature of conceptual thought. Recent “two-dimensionalist” accounts of conceptual thought propose an extremely direct connection between the two: on such views, being in a position to know a priori a large number of non-trivial propositions is a necessary condition of concept-possession. In this paper I criticize this view, by arguing that it requires an implausibly internalist and intellectualist conception of capacities we bring to bear in applying concepts in experience. Empirical concept-application depends on the exercise of a variety of capacities, many of which can be grouped together under the general label “recognitional”. As I argue, two-dimensionalism cannot accommodate a plausible account of such capacities. This suggests that the link between a priori knowledge and the nature of conceptual thought is not as direct as twodimensionalists take it to be. I close by briefly sketching a different way to think of that link. | |||||||||
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Hamid Vahid (1999). A Priori Knowledge, Experience and Defeasibility. International Journal of Philosophical Studies 7 (2):173 – 188.
Sanford C. Goldberg (2003). Anti-Individualism, Conceptual Omniscience, and Skepticism. Philosophical Studies 116 (1):53-78.
Robert J. Howell (2008). The Two-Dimensionalist Reductio. Pacific Philosophical Quarterly 89 (3):348-358.
Paul R. Thagard (1990). Concepts and Conceptual Change. Synthese 82 (2):255-74.
David Forman (2008). Autonomy as Second Nature: On McDowell's Aristotelian Naturalism. Inquiry 51 (6):563-580.
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