David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Philosophical Explorations 4 (2):135 – 149 (2001)
Although Aristotle did not mention it, integrity can be understood in an Aristotelian framework. Seeing it in these terms will show that it is an executive virtue which concerns the existential well being of an agent. This analysis is not offered as an exegesis of Aristotle's text, but as an attempt to use an Aristotelian framework to understand a virtue deemed important today. This account will have the benefit of solving some problems relating to motivational internalism and, as such, will contribute to that recent current of thought which has been highlighting the importance of virtue thinking in moral theory. I will distinguish moral judgement from decision and show that moral judgement is dependent upon virtue more strongly than it is upon impartial rationality. I will suggest that integrity is the virtue to which moral judgement gives expression and is the virtue which links judgement to decision so as to overcome akrasia.
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References found in this work BETA
Robert Audi (1997). Moral Knowledge and Ethical Character. Oxford University Press.
Harry G. Frankfurt (1988). The Importance of What We Care About: Philosophical Essays. Cambridge University Press.
John Kekes (1983). Contancy and Purity. Mind 92 (368):499-518.
Charles E. Larmore (1987). Patterns of Moral Complexity. Cambridge University Press.
Citations of this work BETA
Greg Scherkoske (2012). Could Integrity Be An Epistemic Virtue? International Journal of Philosophical Studies 20 (2):185-215.
Greg Scherkoske (2013). Whither Integrity I: Recent Faces of Integrity1. Philosophy Compass 8 (1):28-39.
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